Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna
नमोनमो भक्तजनप्रियाय नमोनमः सज्जनरंजिताय । नमोनमो दुर्जननाशनाय नमोऽस्तु तस्मै जगदीश्वराय ॥ ७३ ॥
namonamo bhaktajanapriyāya namonamaḥ sajjanaraṃjitāya | namonamo durjananāśanāya namo'stu tasmai jagadīśvarāya || 73 ||
ဘက္တဂျနတို့ ချစ်မြတ်နိုးရာဖြစ်တော်မူသော အရှင့်အား နမောနမ။ သုဇ္ဇနတို့ကို ပျော်ရွှင်စေတော်မူသော အရှင့်အား နမောနမ။ ဒုర్జနတို့ကို ဖျက်ဆီးတော်မူသော အရှင့်အား နမောနမ။ ထို ကမ္ဘာလောက၏ အရှင်တော်အား နမောအस्तု ဖြစ်ပါစေ။
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It presents Jagadīśvara as the moral and cosmic governor: affectionate to bhaktas, a source of joy to the sādhus, and a corrective force that removes wickedness—establishing devotion as aligned with cosmic order (dharma).
Bhakti is shown as a personal relationship with the Lord—He is “bhaktajanapriya,” one who responds to devotees—so repeated namaskāra (salutation) becomes a direct devotional practice and a way to seek refuge.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is mantra-style stuti (repetitive “namo namo”) used as a devotional recitation within pūjā and daily japa.