Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision
भार्गवेंद्राय रामाय राघवाय पराय च । कृष्णाय वेदकर्त्रे च बुद्धकल्किस्वरूपिणे ॥ ५४ ॥
bhārgaveṃdrāya rāmāya rāghavāya parāya ca | kṛṣṇāya vedakartre ca buddhakalkisvarūpiṇe || 54 ||
ဘားဂဝတို့၏ အထွတ်အမြတ် ပါရရှုရာမအား နမස්ကာရ။ ရာမအား နမස්ကာရ။ ရာဃဝအား နမස්ကာရ။ အမြင့်ဆုံးသော ပရမအရှင်အား နမස්ကာရ။ ကృష్ణအားလည်း နမස්ကာရ—ဝေဒကို စီစဉ်တော်မူသော အရှင်—နှင့် ဗုဒ္ဓ၊ ကလ္ကိ အဖြစ် ပေါ်ထွန်းတော်မူသော အရှင်အား နမස්ကာရ။
Narada (stuti within Moksha-Dharma instruction, traditionally narrated in the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira (heroic)
It functions as an avatāra-stuti: remembering Vishnu through multiple incarnations (Paraśurāma, Rāma, Kṛṣṇa, Buddha, Kalki) affirms Him as the supreme refuge and supports mokṣa-oriented devotion.
Bhakti is expressed through nāma-smaraṇa and stuti—offering salutations to the Lord’s recognized forms across time—cultivating surrender to the “para” (Supreme) beyond any single manifestation.
The phrase “veda-kartre” underscores Vedic authority and transmission: the Lord is portrayed as the arranger/source behind Vedic revelation, reinforcing correct reliance on śāstra in dharma and mokṣa practice.