Narada Purana — Purva Bhaga, Shloka 73
Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation
एतत्ते परमं गुह्यमाख्यातमृषिसत्तम । येन देवाः परित्यज्य भर्त्यलोकं दिवं गताः ॥ ७३ ॥
etatte paramaṃ guhyamākhyātamṛṣisattama | yena devāḥ parityajya bhartyalokaṃ divaṃ gatāḥ || 73 ||
အရှင် ရှင်တော်တို့အနက် အမြတ်ဆုံးသော ရှင်ရသီရေ၊ ဤအမြင့်ဆုံး လျှို့ဝှက်ချက်ကို သင့်အား ငါဖော်ပြပြီးပြီ။ ထိုအရာကြောင့်ပင် ဒေဝတားတို့သည် ကျွန်ဘဝ၏ လောကကို စွန့်၍ ကောင်းကင်ဘုံသို့ ရောက်ကြ၏။
Sanatkumara (teaching Narada in the Moksha-Dharma dialogue)
Vrata: none
Primary Rasa: adbhuta (wonder)
Secondary Rasa: shanta (peace)
FAQs
It emphasizes that Moksha-Dharma is a “parama guhyam” (supremely confidential) teaching capable of lifting even exalted beings beyond bondage, indicating the transformative power of right spiritual knowledge and practice.
By calling the teaching a supreme secret that leads beyond servitude, it aligns with Narada Purana’s theme that devotion and surrender free one from dependence on worldly masters and direct the soul toward a higher divine state.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; it functions as a doctrinal summary stressing the confidentiality and efficacy of the Moksha-Dharma instruction.