Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
षष्ठः षष्ठश्चेतरेषां कालहोराधिपाः स्मृताः । सार्द्धनाडीद्वयेनैव दिवा रात्रौ यथाक्रमात् ॥ १६७ ॥
ṣaṣṭhaḥ ṣaṣṭhaścetareṣāṃ kālahorādhipāḥ smṛtāḥ | sārddhanāḍīdvayenaiva divā rātrau yathākramāt || 167 ||
ဆဋ္ဌမအရှင်နှင့် ကျန်သူတို့အနက် ထပ်မံ ဆဋ္ဌမဖြစ်သောအရှင်တို့ကို ကာလဟောရာ (အချိန်နာရီ) ၏ အုပ်စိုးရှင်များဟု မှတ်ယူကြ၏။ ထိုဟောရာတစ်ခုစီသည် နာဍီ နှစ်ခုနှင့် တစ်ဝက်ဖြင့် ဖွဲ့စည်းပြီး နေ့နှင့်ည အစဉ်လိုက် ဖြစ်ပေါ်၏။
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames time (kāla) as an ordered, knowable principle; by understanding its divisions and rulers, a practitioner aligns actions with dharma and disciplines the mind toward mokṣa-oriented living.
While technical, it supports bhakti in practice: devotion is strengthened when worship, japa, and vrata-observance are performed with awareness of proper time-order (yathākramāt), emphasizing reverence for cosmic rhythm under divine governance.
Vedāṅga Jyotiṣa: the concept of kāla-horā (hour rulership) and the hora’s duration measured as two and a half nāḍīs, applied distinctly across day and night in sequential rotation.
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