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Narada Purana — Purva Bhaga, Shloka 167

Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules

षष्ठः षष्ठश्चेतरेषां कालहोराधिपाः स्मृताः । सार्द्धनाडीद्वयेनैव दिवा रात्रौ यथाक्रमात् ॥ १६७ ॥

ṣaṣṭhaḥ ṣaṣṭhaścetareṣāṃ kālahorādhipāḥ smṛtāḥ | sārddhanāḍīdvayenaiva divā rātrau yathākramāt || 167 ||

ဆဋ္ဌမအရှင်နှင့် ကျန်သူတို့အနက် ထပ်မံ ဆဋ္ဌမဖြစ်သောအရှင်တို့ကို ကာလဟောရာ (အချိန်နာရီ) ၏ အုပ်စိုးရှင်များဟု မှတ်ယူကြ၏။ ထိုဟောရာတစ်ခုစီသည် နာဍီ နှစ်ခုနှင့် တစ်ဝက်ဖြင့် ဖွဲ့စည်းပြီး နေ့နှင့်ည အစဉ်လိုက် ဖြစ်ပေါ်၏။

षष्ठःthe sixth
षष्ठः:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootषष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
षष्ठःthe sixth
षष्ठः:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootषष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
and
:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
इतरेषाम्of the others
इतरेषाम्:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeNoun
Rootइतर (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; genitive plural ‘of the others’
काल-होर-अधिपाःthe lords of the time-hours
काल-होर-अधिपाः:
कर्ता (Kartā/कर्ता)
TypeNoun
Rootकाल (प्रातिपदिक) + होरा (प्रातिपदिक) + अधिप (प्रातिपदिक)
Formबहुपद-तत्पुरुष; पुंलिङ्ग, प्रथमा, बहुवचन; ‘lords of time-hours (horā)’
स्मृताःare said/considered
स्मृताः:
विधेय (Predicate/विधेय)
TypeVerb
Root√स्मृ (धातु) + त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle); पुंलिङ्ग, प्रथमा, बहुवचन; ‘are said/are remembered’ (passive sense)
सार्द्ध-नाडी-द्वयेनby (a duration of) one-and-a-half nāḍī-pair
सार्द्ध-नाडी-द्वयेन:
करण (Karaṇa/करण)
TypeNoun
Rootसार्द्ध (अव्यय/उपसर्गार्थ) + नाडी (प्रातिपदिक) + द्वय (प्रातिपदिक)
Formतत्पुरुष; नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; instrumental ‘by/with one-and-a-half nāḍī pair (i.e., 3 nāḍīs)’
एवindeed/only
एव:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; emphatic particle
दिवाby day
दिवा:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeIndeclinable
Rootदिवा (अव्यय)
Formअव्यय; adverb ‘by day’
रात्रौat night
रात्रौ:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootरात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन; locative singular ‘at night’
यथा-क्रमात्in order, respectively
यथा-क्रमात्:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय) + क्रम (प्रातिपदिक)
Formअव्ययीभाव; अव्ययवत् प्रयोग; ‘in due order/according to sequence’

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada
S
Sanatkumara

FAQs

It frames time (kāla) as an ordered, knowable principle; by understanding its divisions and rulers, a practitioner aligns actions with dharma and disciplines the mind toward mokṣa-oriented living.

While technical, it supports bhakti in practice: devotion is strengthened when worship, japa, and vrata-observance are performed with awareness of proper time-order (yathākramāt), emphasizing reverence for cosmic rhythm under divine governance.

Vedāṅga Jyotiṣa: the concept of kāla-horā (hour rulership) and the hora’s duration measured as two and a half nāḍīs, applied distinctly across day and night in sequential rotation.

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