Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
तन्वस्तगैश्च सकटं विहगो राज्यबंधुगैः । श्रृङ्गाटकं धिगौगस्थैर्लग्नायस्थैर्हलं मतम् ॥ १८७ ॥
tanvastagaiśca sakaṭaṃ vihago rājyabaṃdhugaiḥ | śrṛṅgāṭakaṃ dhigaugasthairlagnāyasthairhalaṃ matam || 187 ||
တန်ဝ်နှင့် အစတဂာ အနေအထား၌ တည်သော ဂြိုဟ်တို့ကြောင့် «လှည်း» ဟု ဆိုကြသည်။ ဝိဟဂနှင့် ရာဇ္ယ-ဗန္ဓု အနေအထား၌ တည်လျှင် «သုံးထောင့်ဆုံချက်» (śṛṅgāṭaka) ဟု ခေါ်သည်။ လဂ္နနှင့် အာယ အနေအထား၌ တည်လျှင် «ထွန်» (hala) ဟု သတ်မှတ်ကြသည်။
Sage Nārada (teaching in a technical, śāstra-style enumeration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
The verse illustrates how the Purāṇa integrates Mokṣa-dharma with practical Vedāṅga knowledge—showing that disciplined understanding of cosmic order (Jyotiṣa-style classifications) supports dharmic living and steadiness of mind, which are conducive to liberation-oriented life.
While not directly describing bhakti practices, it reflects a Purāṇic method: aligning one’s actions with śāstra. Such alignment is often presented as supportive to Viṣṇu-bhakti by encouraging regulated conduct, auspicious timing, and a life ordered toward dharma.
Jyotiṣa (a Vedāṅga) is highlighted through named configurations—sakaṭa (cart), śṛṅgāṭaka (tri-junction), and hala (plough)—defined by placements involving lagna and other technical sectors/bhāvas.