Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning
त्रिघ्नाद्भजन्मूलकृत्या समं मूले न्यसेत्फलम् । तत्कृतित्वेन निहतान्निघ्नीं चापि विशोधयेत् ॥ २० ॥
trighnādbhajanmūlakṛtyā samaṃ mūle nyasetphalam | tatkṛtitvena nihatānnighnīṃ cāpi viśodhayet || 20 ||
«တရိဃ္နာ» ဟုခေါ်သော အပင်မှ အမြစ်အခြေပြု ကೃတ்யာ ပူဇာကို ပြုလုပ်၍ အမြစ်နေရာ၌ အသီးတစ်လုံးကို ထိုကိစ္စနှင့်အတူ ထားရမည်။ ထိုလုပ်ရပ်၏ အာနုဘော်ကြောင့် ရန်သူ့ကိစ္စများကြောင့် ထိခိုက်ကျဆုံးသူတို့သည် သက်သာကင်းလွတ်လာပြီး၊ နှိပ်စက်သော အင်အား (နိဃ္နီ) ပင်လျှင် သန့်စင်/ပျက်ပြယ်သွားသည်။
Narada (teaching, within a Moksha-Dharma/ritual-instruction context)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It presents a dharmic remedy that combines ritual action and purification intent: the afflicted are restored, and the harmful influence itself is ritually cleansed/neutralized, emphasizing protection and śuddhi (purity) as part of right practice.
While not directly a bhakti-verse, it supports a devotional life by removing obstacles and disturbances; such protective rites are framed as ancillary supports so a practitioner can continue japa, vrata, and worship with steadiness.
Ritual application (kalpa-style procedural knowledge) is implied—how to perform a specific remedial act with correct placement and materials—showing practical prayoga (application) rather than grammar or astrology.