Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning
त्रिज्याधिकोने श्रवणे वपूंषि स्युर्हृताः कुजात् । ऋज्वोरनृज्वोर्विवरं गत्यंतरविभाजितम् ॥ १७१ ॥
trijyādhikone śravaṇe vapūṃṣi syurhṛtāḥ kujāt | ṛjvoranṛjvorvivaraṃ gatyaṃtaravibhājitam || 171 ||
နက္ခတ် Śravaṇa သည် trijyādhikona အနေအထားတွင် ရှိသောအခါ ကိုယ်ခန္ဓာများကို အမင်္ဂလာသဘောရှိသော အင်အားက ဖမ်းဆီးသည်ဟု ဆိုကြသည်။ တည့်သောအရာနှင့် မတည့်သောအရာကြားရှိ အကွာအဝေးကို လှုပ်ရှားမှု (လမ်းကြောင်း) မတူညီခြင်းတို့၏ ခွဲခြားမှုအလိုက် သတ်မှတ်သည်။
Sanatkumara (teaching Narada in a technical/vedanga-style passage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames cosmic order as measurable and law-governed—showing that embodied life is influenced by time (nakṣatra) and motion, encouraging discernment and disciplined living as supports for mokṣa.
Indirectly: by acknowledging afflictive conditions in embodied existence, it implies the need for steadiness and refuge in higher principles; bhakti is strengthened when one remains unwavering despite time-based fluctuations.
Jyotiṣa (Vedāṅga astrology/astronomy): it references Śravaṇa nakṣatra and a specific geometric/positional configuration, and it connects outcomes to differences in motion—an observational basis for calendrical and timing judgments.