Narada Purana — Purva Bhaga, Shloka 51
Śreyas and Paramārtha: The Ribhu–Nidāgha Teaching on Non-Dual Self
Advaita
आगम्यते च भवता यतस्तश्च निवेद्यताम् । ऋमुरुवाच । क्षुधितस्य च भुक्तेऽन्ने तृप्तिर्ब्रह्मन्विजायते ॥ ५१ ॥
āgamyate ca bhavatā yatastaśca nivedyatām | ṛmuruvāca | kṣudhitasya ca bhukte'nne tṛptirbrahmanvijāyate || 51 ||
“သင်သည် ဘယ်က လာသနည်း၊ ဘာရည်ရွယ်ချက်ဖြင့် လာသနည်း၊ ပြောပြပါ” ဟုမေး၏။ ဣမုက ပြော하였다—“အို ဗြာဟ္မဏ၊ ဆာလောင်သူသည် အစာစားပြီးလျှင် ကျေနပ်မှုသည် သဘာဝအတိုင်း ပေါ်ပေါက်လာသည်”။
Ṛmu
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It uses a simple analogy: just as eating removes hunger and brings satisfaction, the right ‘means’ (proper knowledge/discipline) naturally yields inner contentment—an indicator on the path of Moksha Dharma.
By implication, Bhakti works like nourishment: when practiced sincerely, it produces tṛpti (deep contentment) in the heart, just as food satisfies the hungry—showing devotion’s experiential, fruit-bearing nature.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the verse functions as a Nyāya-style illustrative reasoning (analogy) to clarify a spiritual point about cause and result.