Narada Purana — Purva Bhaga, Shloka 1
Śreyas and Paramārtha: The Ribhu–Nidāgha Teaching on Non-Dual Self
Advaita
सनंदन उवाच । निशम्य तस्येति वचः परमार्थसमन्वितम् । प्रश्रयावनतो भूत्वा तमाह नृपतिर्द्विजम् ॥ १ ॥
sanaṃdana uvāca | niśamya tasyeti vacaḥ paramārthasamanvitam | praśrayāvanato bhūtvā tamāha nṛpatirdvijam || 1 ||
စနန္ဒနက ပြောသည်။ ထိုသူ၏ စကားသည် အမြင့်ဆုံး အဓိပ္ပါယ်တရားနှင့် ပြည့်စုံသည်ကို ကြားပြီးနောက်၊ မင်းကြီးသည် လေးစားနှိမ့်ချစွာ ဦးညွှတ်ကာ ထို ဒွိဇ (နှစ်ကြိမ်မွေး) ရဟန်းပညာရှိအား ပြောကြားလေ၏။
Sanandana
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It highlights the proper inner posture for receiving moksha-teachings: recognizing “paramārtha” (highest truth) and approaching the teacher with humility (praśraya) rather than pride.
While not naming a deity here, the verse establishes bhakti’s foundational mood—reverent surrender and attentive listening—which later becomes devotion directed to the Lord and to the guru who transmits dharma and moksha-knowledge.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this line; the practical takeaway is the protocol of śravaṇa (listening) and vinaya (humility) that precedes all scriptural study and instruction.