Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’
मृगत्वहेतुभूतस्य कर्मणो निष्कृतिं ययौ । तत्र चोत्सृष्टदेहोऽसौ जज्ञे जातिस्मरो द्विजः ॥ ३१ ॥
mṛgatvahetubhūtasya karmaṇo niṣkṛtiṃ yayau | tatra cotsṛṣṭadeho'sau jajñe jātismaro dvijaḥ || 31 ||
သမင်ဖြစ်ရခြင်း၏ အကြောင်းဖြစ်သော ကర్మအတွက် သူသည် ပရాయశ္စိတ္တ (အပြစ်ဖြေ) ကို ပြုလုပ်၍ ကင်းစင်သွား၏။ ထိုနေရာတွင် ထိုကိုယ်ခန္ဓာကို စွန့်ပြီးနောက် အရင်ဘဝများကို မှတ်မိသော ဒွိဇ (ဗြာဟ္မဏ) အဖြစ် ပြန်လည်မွေးဖွား၏။
Sanatkumara (teaching Narada in Moksha Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that karma leading to lower birth can be purified through niṣkṛti (prāyaścitta), and that sincere purification supports a higher rebirth and clearer spiritual memory, aiding mokṣa-oriented life.
Though it speaks in karma language, it supports bhakti by emphasizing purification and detachment: abandoning the old body and past entanglements prepares the mind for steadier remembrance and God-centered living in the next birth.
It points to Dharma-śāstra-based prāyaścitta (expiatory discipline) and ritual correctness—practical application of Vedic injunctions governing purification and ethical restoration.