Narada Purana — Purva Bhaga, Shloka 28
Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
आकाशं पवनोऽन्वेति ज्योतिस्तमनुगच्छति । तेषां त्रयाणामेकत्वाद्वयं भूमौ प्रतिष्टितम् ॥ २८ ॥
ākāśaṃ pavano'nveti jyotistamanugacchati | teṣāṃ trayāṇāmekatvādvayaṃ bhūmau pratiṣṭitam || 28 ||
လေ (ဝါယု) သည် အာကာသကို အမှီပြု၍ လိုက်ပါသည်၊ မီး (တေဇ) သည် ထိုလေကို အမှီပြု၍ လိုက်ပါသည်။ ဤသုံးပါးသည် အပြန်အလှန် ဆက်နွယ်သော တစ်ရပ်တည်းဖြစ်သဖြင့် ကျန်နှစ်ပါး (ရေ နှင့် မြေ) သည် မြေပြင်ပေါ်တွင် တည်မြဲသော အထောက်အကူအဖြစ် တည်ထောင်လာသည်။
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It points to the interdependent unity of the elements, encouraging the seeker to see the world as a connected tattva-system rather than as separate, independent realities—supporting non-attachment and moksha-oriented discernment.
By training the mind to perceive underlying unity and order in creation, the verse supports steadiness and clarity—qualities that mature into single-pointed devotion, where all phenomena are understood as functioning within a higher, coherent principle.
It aligns with a Vedic cosmological framework used in ritual and contemplation (tattva-vicara), helpful for understanding how elemental principles are invoked and harmonized in yajna and related practices, though no single Vedanga (like Vyakarana or Jyotisha) is explicitly taught in this verse.