Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
भृगुरुवाच । न प्राणाः सन्ति जीवस्य दत्तस्य च कृतस्य च । याति देहांतरं प्राणी शरीरं तु विशीर्यते ॥ १८ ॥
bhṛguruvāca | na prāṇāḥ santi jīvasya dattasya ca kṛtasya ca | yāti dehāṃtaraṃ prāṇī śarīraṃ tu viśīryate || 18 ||
ဘೃဂုက ပြော၏—အသက်ရှူသက်ကာတို့သည် ဇီဝ၏ အမှန်တရားမဟုတ်၊ ‘ပေးအပ်ထားသော’ သို့မဟုတ် ‘ပြုလုပ်ထားသော’ (ကုသိုလ်နှင့် ကမ္မ) နှင့်လည်း မတူ။ သက်ရှိသည် ကိုယ်ခန္ဓာတစ်ခုမှ အခြားကိုယ်ခန္ဓာသို့ ကူးပြောင်းသွားပြီး၊ ဤရုပ်ခန္ဓာသည်သာ ခွဲကွာပျက်စီးသွား၏။
Sage Bhṛgu
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It distinguishes the imperishable jīva from prāṇa (life-force), actions (kṛta), and gifts/merit (datta), emphasizing that the soul transmigrates while the body disintegrates—supporting a moksha-centered view of identity beyond the physical.
By loosening identification with body and life-breath, the verse prepares the seeker to take refuge in the eternal reality (often expressed in the Purana through devotion to Viṣṇu/Nārāyaṇa), making bhakti a stable practice not dependent on bodily conditions.
No specific Vedāṅga technique is taught in this verse; it is primarily Vedānta-style moksha instruction clarifying categories—body (śarīra), life-force (prāṇa), and karma (kṛta/datta)—to guide right understanding and detachment.