Narada Purana — Purva Bhaga, Shloka 1
Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
भरद्वाज उवाच । यदि प्राणपतिर्वायुर्वायुरेव विचेष्टते । श्वसित्याभाषते चैव ततो जीवो निरर्थकः ॥ १ ॥
bharadvāja uvāca | yadi prāṇapatirvāyurvāyureva viceṣṭate | śvasityābhāṣate caiva tato jīvo nirarthakaḥ || 1 ||
ဘရဒ္ဝာဇက ဆိုသည်—ပရာဏ၏ အရှင်သည် ဝါယု (အသက်လေ) ဖြစ်၍ လှုပ်ရှားမှုအားလုံးကို ဝါယုပင် လုပ်ဆောင်ကာ အသက်ရှူခြင်းနှင့် စကားပြောခြင်းတိုင်အောင် ဖြစ်စေသည်ဆိုလျှင်၊ ဇီဝ (jīva) သည် သီးခြားသဘောတရားအဖြစ် အဓိပ္ပါယ်မဲ့သွားမည်။
Bharadvāja
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
It frames a key Mokṣa-Dharma doubt: if all life-functions are explained by prāṇa-vāyu alone, then what role remains for the conscious jīva—prompting a deeper teaching on consciousness beyond mere physiology.
Indirectly, it clears confusion about the self: Bhakti is meaningful only when the devotee (jīva) is understood as conscious and accountable, not merely a mechanical product of breath and bodily functions.
It touches the Vedic-practical theme of prāṇa and vāyu as the basis of speech and activity—relevant to Śikṣā (phonetics/pronunciation) and disciplined breath for mantra-recitation, though the verse is primarily philosophical.