Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā
शब्दस्पर्शौ तु विज्ञेयौ द्विगुणौ वायुरित्युत । एवमेकादशविधो वायव्यो गुण उच्यते ॥ ९५ ॥
śabdasparśau tu vijñeyau dviguṇau vāyurityuta | evamekādaśavidho vāyavyo guṇa ucyate || 95 ||
လေ (vāyu) ၏ ဂုဏ်နှစ်ပါးဟူသည် စကားသံနှင့် ထိတွေ့မှုဟု သိမှတ်ရ၏ဟု ဆိုကြ၏။ ထို့ကြောင့် လေ၏ဂုဏ်သည် ဆယ့်တစ်မျိုးရှိသည်ဟု ကြေညာထား၏။
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It trains discernment (viveka) by classifying experience into elemental qualities—here, air is known through sound and touch—supporting detachment from sensory appearances and movement toward moksha.
Indirectly: by understanding that sensory qualities belong to prakriti (the elements), a devotee can offer the senses to the Lord without mistaking sensory experience for the Self, strengthening single-pointed Vishnu-bhakti.
A technical tattva-classification akin to Sāṅkhya is used as a teaching tool; it supports disciplined study and contemplation rather than a specific Vedanga ritual technique.