Shloka 55
Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
ऋषिरुवाच रेवत्यृक्षं न वै भद्रे चन्द्रयोगि व्यवस्थितम् ।
अन्यानि सन्ति ऋक्षाणि सुभ्रु वैवाहिकानि ते ॥
ṛṣir uvāca revatyṛkṣaṃ na vai bhadre candrayogi vyavasthitam / anyāni santi ṛkṣāṇi subhru vaivāhikāni te
ရိရှီက ပြောသည်– «နူးညံ့သိမ်မွေ့သူရေ၊ ဤအခမ်းအနားအတွက် ‘စန္ဒြယောဂ’ (candrayoga) အရ ရေဝတီ နက္ခတ်သည် မသင့်တော်သေး။ လှပသော မျက်ခုံးရှင်ရေ၊ မင်္ဂလာအတွက် သင့်တော်သော နက္ခတ်များ အခြားလည်း ရှိသည်»။
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Dharma is guided by śāstra-informed discernment. Personal preference (the maiden’s wish) is weighed against ritual-cosmic suitability as understood by the officiant.
Ancillary dharma material embedded in narrative; not a core pancalakshana category.
‘Candrayoga’ points to the Moon as mind/time-marker. The refusal suggests that rites should align mind (candra) and time (kāla) to avoid disharmony in the saṃskāra.