Shloka 21
Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
मार्कण्डेय उवाच तेनैवं व्याहृते शापे रेवत्यृक्षं पपात ह ।
पश्यतः सर्वलोकस्य विस्मयाविष्टचेतसः ॥
mārkaṇḍeya uvāca tenaivaṃ vyāhṛte śāpe revatyṛkṣaṃ papāta ha / paśyataḥ sarvalokasya vismayāviṣṭacetasaḥ
မာရ္ကဏ္ဍေယ (Mārkaṇḍeya) က ပြောသည်– «ထိုကျိန်စာကို ထိုသို့ ထုတ်ဆိုလိုက်သောအခါ၊ လူအပေါင်းတို့ ကြည့်ရှုနေစဉ် အံ့ဩခြင်းဖြင့် စိတ်များ ဖမ်းဆီးခံရလျက် ရေဝတီ-ဝက်ဝံ (Revatī အဖြစ် ṛkṣa) သည် ကျဆင်းသွား၏»။
{ "primaryRasa": "adbhuta", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The narrative stresses immediacy of karmic/ascetic speech consequences and the social dimension of moral events—others witness and learn through shock (vismaya), reinforcing communal moral memory.
Ākhyāna embedded in Vamśānucarita style; it functions as a causal link for later geographic/person etiology.
‘Falling’ before the eyes of all symbolizes the visible manifestation of subtle cause—what is inward (ethical taint) becomes outward (form/state change), making dharma legible to the community.