Adhyaya 62 — The Fire-God Enters the Brahmin Youth; Varuthini’s Love-Sickness and Kali’s Disguise
ततः क्षणेनैव तदा निजगेहमवाप्य सः ।
यथाप्रोक्तं द्विजश्रेष्ठश्चकार सकलाः क्रियाः ॥
tataḥ kṣaṇenaiva tadā nijageham avāpya saḥ | yathāproktaṃ dvijaśreṣṭhaś cakāra sakalāḥ kriyāḥ ||
ထို့နောက် ခဏချင်းအတွင်း သူသည် မိမိအိမ်သို့ ရောက်လေ၏။ ထိုအထူးကောင်းမြတ်သော ဗြာဟ္မဏသည် သတ်မှတ်ထားသည့်အတိုင်း အခမ်းအနားနှင့် ကရိယာအားလုံးကို တိတိကျကျ ဆောင်ရွက်လေ၏။
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Even when the mind is affected, dharma is upheld through disciplined action—‘yathāproktam’ emphasizes fidelity to injunctions as a stabilizing force.
Ācāra/dharma instruction within story; not pañcalakṣaṇa.
Ritual ‘kriyā’ can be read as a technology for re-centering: prescribed acts regulate prāṇa and attention, counterbalancing agitation from desire.