Markandeya Purana — Adhyaya 10, Shloka 27
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
विज्ञाते यत्र सर्वोऽयमृग्यजुः सामसंज्ञितः ।
क्रियाकलापो विगुणो न सम्यक् प्रतिभाति मे ॥
vijñāte yatra sarvo 'yam ṛg-yajuḥ sāma-saṃjñitaḥ /
kriyā-kalāpo viguṇo na samyak pratibhāti me
ထိုသစ္စာတရားကို သိမြင်ရာနေရာ၌—၎င်းကြောင့် Ṛg၊ Yajus၊ Sāman ဟုခေါ်သော ဝေဒပူဇာကမ္မ အစုအဝေးတစ်ခုလုံးကို နားလည်နိုင်ရာ၌—ထိုပူဇာကမ္မစနစ်သည် အဆုံးစွန်သော ကုသိုလ်မရှိသကဲ့သို့ ထင်ရပြီး ပြည့်စုံလုံလောက်သည်ဟု မမြင်ရ။
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Ritual has a place within dharma, but after awakening to the highest truth, ritual action is seen as incapable of granting final liberation; knowledge becomes primary.
This is a mokṣa-oriented doctrinal passage (upabṛṃhaṇa) rather than a five-lakṣaṇa topic.
The shift from external ‘kriyā’ to internal ‘jñāna’ indicates the movement from pravṛtti (outward engagement) to nivṛtti (inward freedom).