Shloka 45
Dharma of Non-Injury, Non-Stealing, Purity, and Avoidance of Hypocrisy (Ācāra and Saṅkarya-Nivṛtti)
नेक्षेतोद्यन्तमादित्यं शशिनं चानिमित्ततः / नास्तं यान्तं न वारिस्थं नोपसृष्टं न मघ्यगम् / तिरोहितं वाससा वा नादर्शान्तरगामिनम्
nekṣetodyantamādityaṃ śaśinaṃ cānimittataḥ / nāstaṃ yāntaṃ na vāristhaṃ nopasṛṣṭaṃ na maghyagam / tirohitaṃ vāsasā vā nādarśāntaragāminam
အကြောင်းမရှိဘဲ နေထွက်နေကို မကြည့်ရ၊ လကိုလည်း မသင့်လျော်သည့်အခါ မကြည့်ရ။ နေဝင်ချိန်၊ ရေထဲတွင် အရိပ်ပြန်နေချိန်၊ နေကြတ်ချိန်၊ နေ့လယ်တည့်တည့်တွင်လည်း မကြည့်ရ။ အဝတ်ဖြင့် ဖုံးကွယ်ထားသည့်အခါ၊ မှန် သို့မဟုတ် ပြန်လှန်မျက်နှာပြင်မှတစ်ဆင့် မြင်ရသည့်အခါလည်း မကြည့်ရ။
Lord Kurma (Vishnu) instructing on dharma/achara (contextual speaker attribution for Purva-bhaga teachings)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
FAQs
Indirectly: by regulating sense-contact (especially the powerful visual fixation on luminaries), the verse supports indriya-nigraha, a prerequisite for inwardness in which the Atman is realized beyond sensory appearances.
It emphasizes pratyāhāra-like restraint (withdrawing the senses) and disciplined conduct (achara) as foundational yogic hygiene—reducing distraction and impurity so meditation and mantra-japa can proceed steadily.
Not explicitly; it reflects the shared dharmic-yogic discipline honored across Shaiva and Vaishnava streams in the Kurma Purana’s synthesis: right conduct and sense-restraint are universal supports for devotion and liberation.