Kurma Purana — Uttara Bhaga, Shloka 67
Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
अन्तः शवगते ग्रामे वृषलस्य च सन्निधौ / अनध्यायो रुद्यमाने समवाये जनस्य च
antaḥ śavagate grāme vṛṣalasya ca sannidhau / anadhyāyo rudyamāne samavāye janasya ca
အလောင်းရှိနေသောရွာအတွင်း၌လည်းကောင်း၊ ဝೃṣala (အပြင်တန်း/မသန့်သူ) အနီး၌လည်းကောင်း၊ သေဆုံးမှုကြောင့် ငိုကြွေးသံရှိသော်လည်းကောင်း၊ လူအစုအဝေးကြီး စုဝေးနေသော်လည်းကောင်း၊ ဝေဒရွတ်ဖတ်သင်ယူခြင်းကို ရပ်နားရမည်။
Traditional Purāṇic narrator (instructional dharma section; attributed to the text’s authoritative voice, often framed as sage-to-king teaching in the Kurma Purana’s discourse style)
Primary Rasa: karuna
Secondary Rasa: bibhatsa
FAQs
It does not directly define Ātman; instead, it sets dharmic conditions for Vedic recitation, implying that inner discipline and outer propriety support the contemplative pursuit that culminates in Self-knowledge.
No specific āsana or dhyāna is taught here; the verse emphasizes niyama-like discipline—avoiding Vedic study during impurity, mourning, or noisy assemblies—so the mind remains fit for mantra-recitation and higher yogic focus.
It does not explicitly mention Śiva or Viṣṇu; its contribution is contextual—Kurma Purana’s Shaiva-Vaishnava synthesis rests on shared dharma and disciplined practice as the foundation for devotion and yoga taught elsewhere (including the Ishvara Gita).