Devi Bhagavatam 9.13.87 — Devotion & Grace of the Goddess, Skandha 9, Adhyaya 13, Shloka 87
Ganga Upakhyana: The Origin of Goddess Ganga
वरं वरेण्यं वरदं वरिष्ठं वरकारणम् । गोपिकागोपवृन्दानां सर्वेषां प्रवरं प्रभुम्
varaṃ vareṇyaṃ varadaṃ variṣṭhaṃ varakāraṇam | gopikāgopavṛndānāṃ sarveṣāṃ pravaraṃ prabhum
သူတို့သည် အလွန်ထူးကဲသော၊ အကြည်ညိုထိုက်ဆုံးသော၊ ဆုလာဘ်များကို ပေးသနားတော်မူသော၊ အကြီးမြတ်ဆုံးသော၊ အမြင့်မြတ်ဆုံးသော အကြောင်းရင်းဖြစ်သော၊ ဂေါပီနှင့် ဂေါပအပေါင်းတို့၏ အမြင့်မြတ်ဆုံးသော အရှင်သခင်ဖြစ်သော ကိုယ်တော်ကို ဦးညွှတ်ကြလေသည်။
Narayana
Devi Form: null
Mahavidya Connection: null
Shakti Manifestation: null
Tattva Discussed: null
Demon Antagonist: null
Devi Weapon Used: null
Narrative Source: null
Story Arc Position: climax
Mantra Referenced: null
Yantra Referenced: null
Kundalini Element: null
Chakra Referenced: null
Tantric Practice Type: null
Stuti Type: Stotra
Recitation Occasion: Daily
Phala Shruti: null
Devotee Offering Stuti: Devas
Maya Aspect: null
Creation Role: null
Shakti Philosophy: null
Relation To Brahman: null
Narrator: Vyasa
Listener: Janamejaya
Dialogue Context: Stuti of Govinda by the Devas
Narrative Layer: embedded
Text: None
Text: Highlights the Vaishnava-Shakta synthesis where the Lord of Goloka is recognized as the fundamental cause (Karanam) of all existence.
FAQs
They address Him as the most excellent, the giver of boons, the supreme cause, and the Lord of all Gopis and Gopas.
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