Devi Bhagavatam 9.13.86 — Devotion & Grace of the Goddess, Skandha 9, Adhyaya 13, Shloka 86
Ganga Upakhyana: The Origin of Goddess Ganga
गोलोकं च समाजग्मुः शुष्ककण्ठोष्ठतालुकाः । सर्वे प्रणेमुर्गोविन्दं सर्वेशं प्रकृतेः परम्
golokaṃ ca samājagmuḥ śuṣkakaṇṭhoṣṭhatālukāḥ | sarve praṇemurgovindaṃ sarveśaṃ prakṛteḥ param
ခြောက်သွေ့သော လည်ချောင်း၊ နှုတ်ခမ်းနှင့် အာခေါင်များဖြင့် ဂေါလောကသို့ ရောက်ရှိလာကြသည်။ သူတို့အားလုံးသည် ပကတိထက် သာလွန်သော၊ ခပ်သိမ်းသော အရှင်သခင် ဂေါဝိန္ဒကို ဦးညွှတ်ရှိခိုးကြလေသည်။
Narayana
Devi Form: null
Mahavidya Connection: null
Shakti Manifestation: null
Tattva Discussed: Prakriti
Demon Antagonist: null
Devi Weapon Used: null
Narrative Source: null
Story Arc Position: rising
Mantra Referenced: null
Yantra Referenced: null
Kundalini Element: null
Chakra Referenced: null
Tantric Practice Type: null
Stuti Type: null
Recitation Occasion: null
Phala Shruti: null
Devotee Offering Stuti: null
Maya Aspect: null
Creation Role: null
Shakti Philosophy: Govinda declared as beyond Prakriti
Relation To Brahman: Purusha beyond Prakriti
Narrator: Vyasa
Listener: Janamejaya
Dialogue Context: Gods arriving in Goloka and bowing to Govinda
Narrative Layer: embedded
Text: None
Text: Establishes Krishna (Govinda) as the ultimate reality beyond the gunas of Prakriti, to whom even the creator gods must surrender in times of universal dissolution.
FAQs
Suffering from extreme thirst due to the disappearance of water, they went to Goloka to seek help from Lord Govinda.
He is described as the Lord of all, existing beyond the material nature (Prakriti).
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