Agni Purana — Yoga & Brahma-vidya, Shloka 8
Āgneya-Purāṇa-māhātmya
The Greatness and Self-Testimony of the Agni Purāṇa
तद्ध्यानं यत्र गोविन्दः स कथा यत्र केशवः तत् कर्म यत्तदर्थीयं किमन्यैर् बहुभाषितैः
taddhyānaṃ yatra govindaḥ sa kathā yatra keśavaḥ tat karma yattadarthīyaṃ kimanyair bahubhāṣitaiḥ
ဂోవिन्द (Govinda) ကို အာရုံပြုသည့် သမาธိသာ တကယ့် သမาธိ ဖြစ်၏။ ကေရှဝ (Keśava) ကို အကြောင်းအရာပြုသည့် သာသနာကထာသာ တကယ့် ကထာ ဖြစ်၏။ သူ့အတွက် ပြုလုပ်သည့် ကర్మသာ တကယ့် ကర్మ ဖြစ်၏—အခြား စကားများ များစွာ ပြောရန် ဘာလိုသနည်း။
Lord Agni (in instruction to Sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Stotra","practical_application":"A prioritization rule: evaluate practices—meditation, discourse, and action—by whether they are Govinda/Keśava-centered; reduces spiritual distraction and performative religiosity.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Criteria for True Dhyāna, Kathā, and Karma: Keśava-Centeredness","lookup_keywords":["dhyāna","kathā","karma","Govinda","Keśava"],"quick_summary":"Meditation is that which has Govinda as its object; sacred discourse is that which speaks of Keśava; action is that done for His sake. The verse functions as a concise filter for authentic practice."}
Alamkara Type: Anaphora (repetition of 'tat')
Concept: Ekatva-niṣṭhā: the telos of practices is īśvara-arpita and īśvara-viṣaya; anything else is ‘bahu-bhāṣita’ (mere verbosity).
Application: Use as a daily checklist: (1) Is my meditation Viṣṇu-centered? (2) Is my study/discussion Keśava-centered? (3) Is my work offered to Him? Drop activities that fail all three.
Khanda Section: Bhakti-yoga (Vishnu-bhakti and Smarana)
Primary Rasa: shanta
Secondary Rasa: bhakti
Visual Art Cues: {"scene_description":"Three panels or a single composition showing: (1) meditation with Govinda in the heart, (2) discourse where Keśava is the theme, (3) daily work offered at a Viṣṇu altar; surrounding clutter of ‘many talks’ fades away.","kerala_mural_prompt":"Kerala mural triptych: dhyāna scene with Govinda, kathā scene with a storyteller and Keśava imagery, karma scene with offerings of work tools at a shrine; bold outlines, traditional palette, ornamental borders.","tanjore_prompt":"Tanjore, central Keśava with gold halo, below three vignettes (dhyāna, kathā, karma-arpana), heavy gold embossing, rich temple-arch framing, minimal background clutter to stress essence.","mysore_prompt":"Mysore style, didactic composition with labeled vignettes (dhyāna/kathā/karma), fine brushwork, soft gradients, clear depiction of offering work (account book, plough, craft tools) at Viṣṇu’s feet.","mughal_miniature_prompt":"Mughal miniature, refined courtly assembly for kathā, quiet garden for dhyāna, workshop for karma-arpana; unified by a subtle motif of Viṣṇu’s emblem (śaṅkha-cakra) recurring across scenes."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: तद्ध्यानं = तत् ध्यानम्; यत्तदर्थीयं = यत् तदर्थीयम्; किमन्यैर् = किम् अन्यैः; बहुभाषितैः = बहु-भाषितैः.
Related Themes: Agni Purana: bhakti-aṅga lists (śravaṇa, kīrtana, smaraṇa, arcana)
FAQs
It teaches a practical bhakti-discipline: define true dhyāna (meditation), kathā (religious discourse), and karma (action/ritual) as those explicitly centered on Govinda/Keśava, rejecting merely verbose religiosity.
Amid many subjects, it supplies a governing criterion for practice: whatever the Purana teaches—rites, duties, or disciplines—attains its highest value when oriented to Vishnu-bhakti, thus integrating diverse knowledge under a devotional telos.
It asserts that merit and purification arise most effectively from God-centered remembrance, discourse, and action; mere excessive speech without devotion is spiritually unproductive.