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Agni Purana — Agneya-vidya, Shloka 20

Chapter 23 — पूजाविधिकथनम्

The Account of the Rules of Worship

एवमष्टाक्षराद्यैश् च पूजां कृत्वा विमुक्तिभाक् एकमूर्त्यर्चनं प्रोक्तं नवव्यूहार्चनं शृणु

evamaṣṭākṣarādyaiś ca pūjāṃ kṛtvā vimuktibhāk ekamūrtyarcanaṃ proktaṃ navavyūhārcanaṃ śṛṇu

ဤသို့ အဋ္ဌာက္ခရာ (အက္ခရာရှစ်လုံး) မန္တရနှင့် အခြား မန္တရများဖြင့် ပူဇော်ပြီးနောက် သူသည် မုက္ခ (လွတ်မြောက်ခြင်း) ကို ရရှိသူ ဖြစ်လာသည်။ တစ်ရုပ်တည်းကို ပူဇော်ခြင်း (ekamūrti-arcana) ကို ဟောပြောပြီးပြီ။ ယခု နဝဗျူဟ (vyūha ကိုးပါး) ပူဇော်ခြင်းကို နားထောင်လော့။

एवम्thus
एवम्:
प्रकार (Manner)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय, प्रकारवाचक-क्रियाविशेषण (adverb: thus/in this manner)
अष्टाक्षराद्यैःwith (mantras) beginning with the eight-syllabled (one)
अष्टाक्षराद्यैः:
करण (Instrument/means)
TypeNoun
Rootअष्टाक्षर + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन; समासः—अष्टाक्षरः आदिः येषाम् (बहुव्रीह्यर्थे प्रयोगः) / 'अष्टाक्षरादि-मन्त्रैः' इत्यर्थः
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
पूजाम्worship
पूजाम्:
कर्म (Karma/object)
TypeNoun
Rootपूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
कृत्वाhaving performed
कृत्वा:
पूर्वकाल-क्रिया (Prior action)
TypeIndeclinable
Root√कृ (धातु)
Formक्त्वान्त-अव्यय (gerund)
विमुक्तिभाक्a partaker of liberation
विमुक्तिभाक्:
कर्ता (Karta/subject; one who becomes)
TypeAdjective
Rootविमुक्ति + भाक् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; समासः—विमुक्तिं भजते इति (उपपद-तत्पुरुषः); 'भाक्' = भागिन्
एकमूर्त्यर्चनम्worship of the single form
एकमूर्त्यर्चनम्:
कर्म/विषय (Topic/object)
TypeNoun
Rootएकमूर्ति + अर्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; समासः—एकस्याः मूर्तेः अर्चनम् (षष्ठी-तत्पुरुषः)
प्रोक्तम्has been stated
प्रोक्तम्:
क्रिया-विशेषण/विधेय (Predicative: has been stated)
TypeVerb
Rootप्र-√वच् (धातु)
Formकृदन्त, क्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; 'उक्तम्'
नवव्यूहार्चनम्worship of the nine emanations (vyūhas)
नवव्यूहार्चनम्:
कर्म (Karma/object of शृणु)
TypeNoun
Rootनव + व्यूह + अर्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; समासः—नवानां व्यूहानाम् अर्चनम् (षष्ठी-तत्पुरुषः)
शृणुlisten
शृणु:
क्रिया (Verb/action)
TypeVerb
Root√श्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद

Lord Agni (instructing sage Vashistha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Philosophy","practical_application":"Use the Aṣṭākṣarī and related Vaiṣṇava mantras for liberation-oriented worship; proceed from ekamūrti-arcana to the more elaborate navavyūha-arcana framework.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Aṣṭākṣarī-based Vaiṣṇava worship leading to mokṣa; transition from Ekamūrti to Navavyūha arcana","lookup_keywords":["aṣṭākṣarī","mokṣa","ekamūrti-arcana","navavyūha","vyūha-arcana"],"quick_summary":"Worship with the eight-syllabled Vaiṣṇava mantra and allied mantras is presented as mokṣa-yielding; after teaching single-form worship, the text introduces the nine-vyūha system for expanded ritual theology."}

Concept: Mantra-arcana is framed as a direct means toward vimukti; theological expansion from unity (eka) to ordered emanations (vyūha) provides graded contemplative supports.

Application: Begin with aṣṭākṣarī-centered daily worship; adopt vyūha-arcana when trained, using a structured multi-form visualization to deepen practice.

Khanda Section: Puja-vidhi (Vaishnava Mantra and Vyuharcana Worship Procedures)

Primary Rasa: adbhuta

Secondary Rasa: śānta

Visual Art Cues: {"scene_description":"A teacher-sage instructs a disciple: first showing worship of a single Viṣṇu icon with aṣṭākṣarī mantra, then indicating a diagram or arrangement of nine vyūha forms for the next stage.","kerala_mural_prompt":"Kerala mural, guru teaching disciple before a central Viṣṇu shrine, aṣṭākṣarī written on palm-leaf, next panel shows nine emanational forms arranged in a mandala, bold colors and temple motifs","tanjore_prompt":"Tanjore painting, central Viṣṇu with gold halo, guru holding palm-leaf inscribed mantra, disciple listening, surrounding medallions depicting nine vyūha forms with gold highlights, ornate arch and lamps","mysore_prompt":"Mysore painting, didactic composition: left side ekamūrti worship scene with mantra-japa, right side navavyūha layout as a neat mandala chart, soft palette, emphasis on clarity and structure","mughal_miniature_prompt":"Mughal miniature, scholarly setting with manuscripts, guru-disciple dialogue, central shrine image, nine-form diagram painted like a miniature chart, intricate borders and refined detailing"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: एवमष्टाक्षराद्यैश् → एवम् + अष्टाक्षराद्यैः; एकमूर्त्यर्चनम् → एकमूर्ति + अर्चनम्; नवव्यूहार्चनम् → नवव्यूह + अर्चनम्; विमुक्तिभाक् (भाक्-शब्दः समासान्त).

Related Themes: Agni Purana 23 (Aṣṭākṣarī and Vaiṣṇava mantra sections; forthcoming Navavyūha-arcana section)

A
Aṣṭākṣara mantra
E
Ekamūrti
N
Nava-vyūha

FAQs

It frames a Vaishnava worship sequence: after performing pūjā using the Aṣṭākṣara and related mantras, the text transitions from Ekamūrti-arcana (single-form worship) to Nava-vyūha-arcana (worship of nine Vyūha emanations).

By cataloging and systematizing ritual modules—mantra-based pūjā, single-form icon worship, and multi-emanation (vyūha) worship—it exemplifies the Agni Purana’s manual-like coverage of liturgy alongside its many other disciplines.

The verse explicitly links mantra-informed pūjā (centered on the Aṣṭākṣara) with vimukti—liberation—presenting disciplined worship as a direct means to purification and mokṣa-oriented merit.