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Varaha Purana 92.29: Adhyaya 92, Shloka 29

The Demon King’s Council Deliberation and the Mobilization of an Army to Conquer the Devas

Pūrva Bhāga · Direct speech—Mahiṣa speaks of the maiden and the Deva leader

महिष उवाच । मह्यं तु कथिता बाला नारदेन महर्षिणा । सा चाजित्य सुराध्यक्षं न लभ्येत वराङ्गना ॥

Recitation with translationVaraha Purana 92.29

mahiṣa uvāca | mahyaṃ tu kathitā bālā nāradena maharṣiṇā | sā cājitya surādhyakṣaṃ na labhyeta varāṅganā ||

Mahiṣa bersabda: “Maharsi Nārada telah menceritakan kepadaku tentang seorang gadis; dan wanita yang unggul itu—kerana telah menewaskan pemimpin para Deva—tidak dapat diperoleh dengan cara biasa.”

mahiṣaḥMahiṣa
mahiṣaḥ
TypeNoun
FormMasculine, Nominative Singular
RoleKarta (कर्ता)
Rootmahiṣa (प्रातिपदिक)
uvācasaid
uvāca
TypeVerb
FormPerfect (लिट्), 3rd person Singular
RoleKriyā (क्रिया)
Rootvac (धातु)
mahyamto me
mahyam
TypeNoun
FormPronoun, Dative (चतुर्थी) Singular
RoleSampradāna (सम्प्रदान/चतुर्थी)
Rootasmad (प्रातिपदिक)
tubut / indeed
tu
TypeIndeclinable
FormParticle (निपात), contrast/emphasis
RoleSambandha-bodhaka (सम्बन्धबोधक)
Roottu (अव्यय)
kathitāwas told
kathitā
TypeVerb
FormKṛdanta: Past Passive Participle (क्त), Feminine Nominative Singular; predicate with bālā
RoleKriyā (क्रिया) (passive predicate)
Rootkath (धातु)
bālāthe maiden
bālā
TypeNoun
FormFeminine, Nominative Singular
RoleKarta (कर्ता) (of passive)
Rootbālā (प्रातिपदिक)
nāradenaby Nārada
nāradena
TypeNoun
FormMasculine, Instrumental Singular
RoleKaraṇa (करण/तृतीया)
Rootnārada (प्रातिपदिक)
maharṣiṇāby the great sage
maharṣiṇā
TypeNoun
FormMasculine, Instrumental Singular; apposition to nāradena
RoleKaraṇa (करण/तृतीया)
Rootmaharṣi (प्रातिपदिक)
sāshe
sā
TypeNoun
FormSarvanāma, Feminine, Nominative Singular
RoleKarta (कर्ता)
Roottad (प्रातिपदिक)
caand
ca
TypeIndeclinable
FormConjunction (समुच्चय)
RoleSamuccaya (समुच्चय)
Rootca (अव्यय)
ajityawithout conquering
ajitya
TypeVerb
FormAbsolutive/Gerund (ल्यप्) from √ji with negation a-; indeclinable; ‘without conquering’
RolePūrvakāla-kriyā (पूर्वकालक्रिया)
Roota + ji (धातु)
sura-adhyakṣamthe lord of the gods
sura-adhyakṣam
TypeNoun
FormTatpuruṣa ‘overseer/lord of the gods’ (Indra); Masculine Accusative Singular
RoleKarma (कर्म/द्वितीया)
Rootsura + adhyakṣa (प्रातिपदिक)
nanot
na
TypeIndeclinable
FormNegation particle (निषेध)
RolePratiṣedha (प्रतिषेध)
Rootna (अव्यय)
labhyetawould be obtained
labhyeta
TypeVerb
FormOptative (विधिलिङ्), Passive (कर्मणि), 3rd person Singular
RoleKriyā (क्रिया)
Rootlabh (धातु)
vara-aṅganāthe excellent lady
vara-aṅganā
TypeNoun
FormKarmadhāraya ‘excellent woman’; Feminine Nominative Singular; apposition to sā/bālā
RoleKarta (कर्ता)
Rootvara + aṅganā (प्रातिपदिक)
  • cājitya = ca + ajitya
  • surādhyakṣam = sura-adhyakṣam
  • varāṅganā = vara-aṅganā

Raudra and Vira rasaSetting: Royal court/assembly hall
Speaker

Mahiṣa

Kind of teaching
Theology of Śakti and limits of force
Subjects
Character speechMotif of an unconquerable maidenConflict escalation premise
Core idea

What is ‘unconquerable’ by the devas is not merely a stronger being but a different ontological category—divine power that cannot be reduced to an attainable prize.

In practice

Recognize domains where coercion fails (ethics, devotion, truth); cultivate humility and right means rather than escalation.

P
Purāṇic Literature
M
Mythic Narrative
G
Gendered Motifs in Sanskrit Literature
C
Classical Sanskrit

FAQs

It preserves a common Purāṇic narrative device: a sage’s report (Nārada) establishing an extraordinary figure whose attainment becomes the plot’s impetus.

No geographic location is identified in this verse.

No explicit ethical instruction is stated; the verse sets up a narrative tension around desire, power, and exceptional agency.

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