Description of the Threefold Goddess-Power and Brahmā’s Hymn to Sṛṣṭi
ऋतुस्नातां स्त्रियं गच्छेद्यस्त्वां स्तुत्वा वरानने । तस्यावश्यं भवेत्सृष्टिस्त्वत्प्रसादात्प्रजेश्वरि । स्वरूपा विजया भद्रा सर्वशत्रुप्रमोहिनी ॥
ṛtusnātāṁ striyaṁ gacched yas tvāṁ stutvā varānane | tasyāvaśyaṁ bhavet sṛṣṭis tvat-prasādāt prajeśvari | svarūpā vijayā bhadrā sarva-śatru-pramohinī ||
Wahai yang berwajah indah, sesiapa yang setelah memuji-Mu mendatangi wanita yang telah disucikan oleh masa haidnya (ṛtu-snāta), baginya pasti ada zuriat, dengan rahmat-Mu, wahai Penguasa makhluk. Engkaulah hakikat sejati, kemenangan, dan keberkatan—yang memperdaya semua musuh.
Varāha (default dialogue frame)
It illustrates how Purāṇic texts embed social-ritual terminology alongside hymn praise, reflecting historical norms recorded in Sanskrit textual culture.
No geographic location is mentioned.
The verse foregrounds auspicious intention and ordered conduct within a ritualized social framework; it is best read descriptively as a record of norms rather than universal prescription.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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