Previous Verse
Next Verse

Varaha Purana 70.8: Adhyaya 70, Shloka 8

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

त्रसरेणुप्रमाणेन विमानॆ सूर्यसन्निभे । अवस्थितो महायोगी भूतभव्यभविष्यवित् ॥ ७०.८ ॥

Sanskrit recitationVaraha Purana 70.8

trasareṇupramāṇena vimāne sūryasannibhe | avasthito mahāyogī bhūtabhavyabhaviṣyavit || 70.8 ||

Di dalam wahana surgawi yang bersinar laksana matahari, dengan kehalusan menurut ukuran trasareṇu, sang mahāyogin tetap bersemayam—yang mengetahui masa lampau, kini, dan akan datang.

त्रसरेणुप्रमाणेनby/with the measure of a trasareṇu (minute particle)
त्रसरेणुप्रमाणेन:
Karana (करण/Instrument)
TypeNoun
Rootत्रसरेणु (प्रातिपदिक) + प्रमाण (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन; समासः—त्रसरेणोः प्रमाणम् (षष्ठी-तत्पुरुष)
विमानेin the aerial car (vimāna)
विमाने:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootविमान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन
सूर्यसन्निभेresembling the sun
सूर्यसन्निभे:
Visheshana (विशेषण)
TypeAdjective
Rootसूर्य (प्रातिपदिक) + सन्निभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; समासः—सूर्यस्य सन्निभः (षष्ठी-तत्पुरुष); विशेषण (vimāne)
अवस्थितःwas stationed/abiding
अवस्थितः:
Karta (कर्ता/Subject predicate)
TypeVerb
Rootअव-स्था (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; अर्थः—स्थित/abiding
महायोगीthe great yogin
महायोगी:
Karta (कर्ता/Subject)
TypeNoun
Rootमहायोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—महान् योगी (कर्मधारय)
भूतभव्यभविष्यवित्knower of past, present, and future
भूतभव्यभविष्यवित्:
Karta (कर्ता/Subject apposition)
TypeNoun
Rootभूत (प्रातिपदिक) + भव्य (प्रातिपदिक) + भविष्यत् (प्रातिपदिक) + विद् (धातु)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—भूतं च भव्यं च भविष्यत् च वेत्ति इति (उपपद-तत्पुरुष/कृदन्ताधारित)

Varāha (default speaker per primary dialogue framework; not explicit in excerpt)

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
I
Indic Cosmology

FAQs

It exemplifies Purāṇic cosmological description combined with yogic epistemology, presenting a figure characterized by tri-temporal knowledge (past, present, future), a common literary marker of extraordinary insight in Sanskrit narrative traditions.

No specific geographic location is named in this verse fragment; the imagery is cosmological (vimāna, sun-like radiance) rather than topographical.

Rather than a direct ethical injunction, the verse foregrounds an ideal of disciplined knowledge and heightened awareness—portraying the mahāyogin as a model of contemplative mastery and comprehensive understanding.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App