Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines
त्रसरेणुप्रमाणेन विमानॆ सूर्यसन्निभे । अवस्थितो महायोगी भूतभव्यभविष्यवित् ॥ ७०.८ ॥
trasareṇupramāṇena vimāne sūryasannibhe | avasthito mahāyogī bhūtabhavyabhaviṣyavit || 70.8 ||
Di dalam wahana surgawi yang bersinar laksana matahari, dengan kehalusan menurut ukuran trasareṇu, sang mahāyogin tetap bersemayam—yang mengetahui masa lampau, kini, dan akan datang.
Varāha (default speaker per primary dialogue framework; not explicit in excerpt)
It exemplifies Purāṇic cosmological description combined with yogic epistemology, presenting a figure characterized by tri-temporal knowledge (past, present, future), a common literary marker of extraordinary insight in Sanskrit narrative traditions.
No specific geographic location is named in this verse fragment; the imagery is cosmological (vimāna, sun-like radiance) rather than topographical.
Rather than a direct ethical injunction, the verse foregrounds an ideal of disciplined knowledge and heightened awareness—portraying the mahāyogin as a model of contemplative mastery and comprehensive understanding.
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