Varaha Purana 62.22 — Adhyaya 62, Shloka 22
Instruction on the ‘Health Vow’ and the Rite of Solar Worship
एतस्मिन् दृष्टमात्रे तु यो जलं विशते नरः । सर्वपापविनिर्मुक्तः परं निर्वाणमर्हति ॥ ६२.२२ ॥
etasmin dṛṣṭamātre tu yo jalaṁ viśate naraḥ | sarvapāpavinirmuktaḥ paraṁ nirvāṇam arhati || 62.22 ||
Namun sesiapa yang, setelah sekadar melihat tempat suci ini, masuk ke dalam airnya, akan terbebas daripada segala dosa dan dikatakan layak mencapai nirvāṇa yang tertinggi (pelepasan muktamad).
Varāha (default speaker per dialogue framework; not explicit in fragment)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"Unspecified tīrtha/udaka (sacred waters) in the narrative context"}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Merely seeing the tīrtha and then entering its waters is declared to destroy all pāpa and make one fit for supreme release.","karmic_consequence":"Observance yields sarva-pāpa-vinirmukti and eligibility for paramanirvāṇa; neglect implied as loss of this salvific opportunity."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via tīrtha-sevā","core_concept":"External sacred contact (darśana + snāna) can catalyze inner purification culminating in liberation.","practical_application":"Approach the tīrtha with śraddhā, take ritual bath after darśana, and maintain ethical restraint so the purification is not contradicted by conduct."}
Subject Matter: ["Sacred Geography","Ethics","Pilgrimage Culture","Soteriology"]
Primary Rasa: śānta
Secondary Rasa: adbhuta
Type: tīrtha / jalāśaya
Related Themes: 62.62.23 (mūrti in waters and liberation); 62.62.24 (transgression at the same site and karmic consequence)
Visual Art Cues: {"scene_description":"A pilgrim, having first beheld the sacred spot, steps into luminous waters; the atmosphere suggests immediate purification and release.","item_prompts":["radiant tīrtha waters","pilgrim with añjali entering water","subtle aura of purification","banks with simple shrine markers"],"kerala_mural_prompt":"Kerala mural style: serene tīrtha on riverbank, stylized ripples, devotee entering water, soft halo indicating pāpa-kṣaya, warm earthy palette.","tanjore_prompt":"Tanjore style: central devotee at sacred waters with ornate border, gold-leaf highlights on water shimmer and halo of mokṣa, minimal background architecture.","mysore_prompt":"Mysore style: delicate linework, calm river-tīrtha, devotee mid-step into water, gentle gradations suggesting sanctity and inner peace.","pahari_prompt":"Pahari style: lyrical landscape with clear stream/tank, small shrine on bank, devotee bathing; cool tones and airy space conveying śānta-rasa."}
Audio Atmosphere: {"recitation_mood":"benedictory, contemplative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, steady, gently emphatic on 'sarva-pāpa-vinirmuktaḥ' and 'param nirvāṇam'"}
FAQs
It exemplifies the Purāṇic tīrtha-māhātmya genre, where sacred sites are framed as cultural-heritage landscapes and pilgrimage acts (seeing a site, bathing) are presented as ethically transformative within the broader Sanskrit literary tradition.
The verse refers deictically to “this (place)” (etasmin) without naming it in the provided fragment; the specific tīrtha must be identified from surrounding verses in Adhyāya 62.
The verse promotes purification through intentional engagement with a culturally significant water-site—emphasizing the idea that contact with a tīrtha (darśana and bathing) symbolizes moral cleansing and aspiration toward liberation.
Ask anything about this verse
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