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Varaha Purana 56.1 — Adhyaya 56, Shloka 1

Ritual Procedure for the Dhanyavrata

Prosperity Vow

अगस्त्य उवाच । अतः परं प्रवक्ष्यामि धन्यव्रतम् अनुत्तमम् । येन सद्यो भवेद् धन्य अधन्योऽपि हि यो भवेत् ॥ ५६.१ ॥

agastya uvāca | ataḥ paraṁ pravakṣyāmi dhanyavratam anuttamam | yena sadyo bhaved dhanya adhanyo 'pi hi yo bhavet || 56.1 ||

Agastya berkata: “Seterusnya akan aku jelaskan nazar yang tiada bandingnya, bernama Dhanyavrata; dengannya seseorang segera menjadi ‘dhanya’ (bertuah/berkat), bahkan yang ‘adhanya’ (malang) pun boleh menjadi demikian.”

agastyaḥAgastya
agastyaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootagastya (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन
uvācasaid
uvāca:
Kriyā (क्रिया/Action)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
ataḥthereafter, therefore
ataḥ:
Hetu/Krama (हेतु/क्रम)
TypeIndeclinable
Rootataḥ (अव्यय)
Formहेतौ/अनन्तरार्थक-अव्यय (therefore/thereafter)
paramfurther, next
param:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpara (प्रातिपदिक)
Formअव्ययीभावे प्रयोगः (adverbial accusative)
pravakṣyāmiI shall explain
pravakṣyāmi:
Kriyā (क्रिया/Action)
TypeVerb
Rootpra-vac (धातु)
Formलृट् (Simple Future), परस्मैपद, उत्तमपुरुष (1st person), एकवचन
dhanya-vratamthe blessed vow
dhanya-vratam:
Karma (कर्म/Object)
TypeNoun
Rootdhanya (प्रातिपदिक) + vrata (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारय-समासः: ‘धन्यं व्रतम्’
anuttamamunsurpassed
anuttamam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootanuttama (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषणम्
yenaby which
yena:
Karaṇa (करण/Instrument)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
sadyaḥimmediately
sadyaḥ:
Kāla-adhikaraṇa (कालाधिकरण/Time)
TypeIndeclinable
Rootsadyaḥ (अव्यय)
Formकालवाचक-अव्यय (immediately)
bhavetwould become
bhavet:
Kriyā (क्रिया/Action)
TypeVerb
Rootbhū (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
dhanyaḥblessed, fortunate
dhanyaḥ:
Karta-pratiyogī/Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhanya (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम्
adhanyaḥunfortunate
adhanyaḥ:
Karta-pratiyogī/Viśeṣaṇa (विशेषण)
TypeAdjective
Rootadhanya (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; विशेषणम्
apieven
api:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootapi (अव्यय)
Formसम्भावना/अपि-कारक-अव्यय (even/also)
hiindeed
hi:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिश्चयार्थक-अव्यय (indeed/for)
yaḥwho
yaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा, एकवचन
bhavetwould be
bhavet:
Kriyā (क्रिया/Action)
TypeVerb
Rootbhū (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन

Agastya

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; receptive to instruction about a new vow","key_question":"What is the Dhanyavrata, and how does it immediately transform misfortune into blessedness?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Indirect: Vaiṣṇava vrata culture that later becomes prominent in Kṛṣṇa-bhakti milieus, but no explicit Mathurā/Kṛṣṇa marker here."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Introduction (saṅkalpa) to teach Dhanyavrata, declared ‘anuttama’ and immediately fruit-bearing.","karmic_consequence":"Hearing/undertaking the vow is framed as swiftly producing auspiciousness (dhanyatā), reversing inauspicious karma."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dhanyavrata","tithi_month":"To be specified in subsequent verses (begins next: Mārgaśīrṣa śukla pratipadā)","promised_fruit":"Immediate attainment of ‘dhanya’ status—fortune, blessedness, auspicious merit—even for the previously ‘adhanya’."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-to-auspiciousness via vrata","core_concept":"Ritual observance (vrata) can rapidly reconfigure one’s karmic trajectory toward auspiciousness (śubha) and wellbeing.","practical_application":"Adopt the vow with faith and discipline, especially when experiencing ‘adhanyatā’ (inauspiciousness), as a remedial dharmic practice."}

Subject Matter: ["Ethics","Ritual Practice","Dharma (Vows and Observances)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa: Dhanyavrata-vidhi continues in 56.56.2ff

Visual Art Cues: {"scene_description":"Sage Agastya formally begins teaching an unsurpassed vow, addressing an audience of seekers.","item_prompts":["Agastya seated in āśrama setting","water-pot (kamaṇḍalu) and rosary","listeners seated respectfully","scroll/palm-leaf indicating instruction","calm forest hermitage backdrop"],"kerala_mural_prompt":"Kerala mural: Agastya with stylized features, saffron garments, kamaṇḍalu; disciples in attentive semicircle; lush green āśrama setting.","tanjore_prompt":"Tanjore: Agastya with gold highlights on ornaments/halo, richly patterned textiles; formal teaching posture; palm-leaf manuscript emphasized.","mysore_prompt":"Mysore: refined shading, gentle expressions; Agastya’s teaching gesture; minimal but elegant āśrama props.","pahari_prompt":"Pahari: intimate hermitage scene with mountains/trees; Agastya small-statured, expressive; disciples clustered, narrative warmth."}

Audio Atmosphere: {"recitation_mood":"didactic and anticipatory","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"clear, declarative, teacherly"}

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit
V
Vaishnavism

FAQs

It functions as an introductory marker to a vrata-section, a common Purāṇic literary device where a speaker announces a forthcoming observance and its promised result, reflecting the genre’s didactic organization of dharma topics.

No geographic location is named in this verse; it is a thematic transition into a vow (vrata) description rather than a sacred geography passage.

The verse frames a practice-oriented ethical instruction: adopting a disciplined vow (vrata) is presented as a transformative means to shift one’s condition from ‘adhanya’ (unfortunate) to ‘dhanya’ (fortunate), emphasizing moral self-cultivation through observance.

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