Previous Verse
Next Verse

Varaha Purana 41.8: Adhyaya 41, Shloka 8

Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying

दंष्ट्राग्रेणोद्धृतां पृथ्वीं सपर्वतवनद्रुमाम् । माधवं मधुहन्तारं वाराहं रूपमास्थितम् ॥ ४१.८ ॥

Sanskrit recitationVaraha Purana 41.8

daṃṣṭrāgreṇoddhṛtāṃ pṛthvīṃ saparvatavanadrumām | mādhavaṃ madhuhantāraṃ vārāhaṃ rūpam āsthitam || 41.8 ||

Baginda (Viṣṇu), setelah mengangkat Bumi pada hujung taring-Nya—berserta gunung-ganang, rimba dan pepohon—telah mengambil rupa Babi Hutan: Mādhava, pembunuh Madhu.

दंष्ट्राग्रेणwith the tip of (his) tusk
दंष्ट्राग्रेण:
करण (Karaṇa)
TypeNoun
Rootदंष्ट्रा + अग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया (3rd), एकवचन; षष्ठी-तत्पुरुष: दंष्ट्रायाः अग्रः (tip of the tusk)
उद्धृताम्uplifted, raised
उद्धृताम्:
कर्म (Karma)
TypeAdjective
Rootउद्√हृ (धातु)
Formक्त-प्रत्ययान्त (past passive participle); स्त्रीलिङ्ग; द्वितीया (2nd), एकवचन; ‘lifted up’
पृथ्वीम्the earth
पृथ्वीम्:
कर्म (Karma)
TypeNoun
Rootपृथ्वी (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd), एकवचन
सपर्वतवनद्रुमाम्together with mountains, forests, and trees
सपर्वतवनद्रुमाम्:
विशेषण (Viśeṣaṇa of पृथ्वीम्)
TypeAdjective
Rootस + पर्वत + वन + द्रुम (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd), एकवचन; उपपद-तत्पुरुष/समाहारार्थ: ‘with mountains, forests, and trees’ (स- उपसर्गसदृश ‘with’)
माधवम्Mādhava (Viṣṇu)
माधवम्:
कर्म (Karma)
TypeNoun
Rootमाधव (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd), एकवचन; विष्णोर्नाम
मधुहन्तारम्slayer of Madhu
मधुहन्तारम्:
कर्म (Karma)
TypeNoun
Rootमधु + हन्तृ (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुष: मधोः हन्ता (slayer of Madhu)
वाराहम्Varāha
वाराहम्:
कर्म (Karma)
TypeNoun
Rootवाराह (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd), एकवचन
रूपम्form
रूपम्:
कर्म (Karma)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन
आस्थितम्assumed, taken on
आस्थितम्:
विशेषण (Viśeṣaṇa of रूपम्)
TypeAdjective
Rootआ√स्था (धातु)
Formक्त-प्रत्ययान्त (past active/PPP in sense ‘assumed’); नपुंसकलिङ्ग; द्वितीया (2nd), एकवचन; रूपम् इति कर्मणि विशेषण

Varāha (default narrative voice; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"earth_rescue","boar_form_detail":"Earth lifted on the tip of the tusk (daṃṣṭrāgra); Varāha form explicitly assumed; epithets Mādhava and Madhu-hantṛ.","earth_interaction":"He physically raises and supports Bhūmi—mountains, forests, and trees included—restoring her from submergence to stability."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer","bhu_devi_state":"relieved yet awe-struck; borne aloft with her ecosystems intact"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Indirect via epithet Mādhava (later strongly associated with Kṛṣṇa), but here as Viṣṇu’s name in Varāha context."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as the cosmic rescuer who re-establishes the world-order: the tusk becomes the axis of uplift, and ‘Earth with mountains/forests’ signals preservation of dharma and ecology, not mere landmass.","yajna_varaha_imagery":"Daṃṣṭrā (tusk) as the lifting support akin to a sacrificial stake/axis; Earth as the offering recovered from chaos; ‘Madhu-hantṛ’ evokes destruction of obstructive forces to yajña and order.","vedantic_connection":"The Lord as jagad-ādhāra (support of the world): the world is upheld by īśvara; restoration from ‘submergence’ mirrors liberation from tamas/avidyā into manifest order."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmic stewardship and divine support","core_concept":"The divine preserves the integrity of creation—including mountains and forests—indicating a theology of protection and continuity.","practical_application":"Cultivate reverence for Earth’s ecosystems as part of dharma; see protection of land/forests as aligned with the Preserver’s act."}

Subject Matter: ["Cosmology","Ecological Narratives","Mythic Geography","Cultural Heritage"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: mythic-cosmic geography

Related Themes: Varāha Purāṇa: adjacent ritual verses that recall the avatāra while prescribing worship

Visual Art Cues: {"scene_description":"Colossal Varāha rises from primordial waters, Earth balanced on his tusk-tip, with mountains and forests visible upon her; the aura of Mādhava, slayer of Madhu, surrounds him.","item_prompts":["Varāha with prominent tusks","Earth globe/landmass on tusk-tip","miniature mountains, forests, trees on Earth","churning waters/abyss below","divine radiance and conch/discus motifs (optional)"],"kerala_mural_prompt":"Kerala mural: monumental Varāha with stylized musculature, ornate crown, Earth as a decorated disc on tusk, dense green forest motifs, deep blue waters.","tanjore_prompt":"Tanjore: heavy gold-leaf halo and ornaments on Varāha, embossed tusk supporting Earth, rich jewel tones, dramatic central symmetry.","mysore_prompt":"Mysore: elegant Varāha visage with refined shading, subtle water textures, detailed miniature landscape on Earth, calm luminous background.","pahari_prompt":"Pahari: lyrical composition with sweeping waves, Earth as a small painted landscape on tusk, expressive eyes, delicate clouds and attendants (optional)."}

Audio Atmosphere: {"recitation_mood":"majestic and awe-filled","suggested_raga":"Bhairav (or Śaṅkarābharaṇam for grandeur)","pace":"medium","voice_tone":"sonorous, elevated, emphatic on daṃṣṭrāgra and madhuhantāram"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
A
Ancient Ecology

FAQs

It preserves a widely attested Purāṇic motif—Pṛthivī-uddhāra—framing cosmic restoration through the Varāha episode; this motif is important for understanding early medieval Sanskrit narrative theology and its cultural memory of world-renewal.

No specific terrestrial site is named in this verse; the reference is cosmographic, describing the Earth as a whole along with her mountains and forests rather than a particular pilgrimage geography.

Implicitly, the verse presents the Earth (with mountains, forests, and trees) as a valued, integrated habitat worthy of preservation—supporting a philosophical emphasis on protection and restoration of the natural world within a cosmological frame.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App