HomeVaraha PuranaAdhyaya 25Shloka 46
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Varaha Purana 25.46 — Adhyaya 25, Shloka 46

The Birth of Ahaṅkāra as Guha/Skanda and His Appointment as Divine Commander

कृत्तिका पावकस्त्वन्यमातरो गिरिजा तथा । द्वितीयजन्मनि गुहस्यैते उत्पत्तिहेतवः ॥ २५.४६ ॥

kṛttikā pāvakas tv anyamātaro girijā tathā | dvitīyajanmani guhasyaite utpattihetavaḥ || 25.46 ||

Kṛttikā, Api (Pāvaka), para ibu yang lain, dan juga Girijā (Pārvatī)—inilah faktor-faktor penyebab bagi kelahiran kedua Guha.

kṛttikāḥthe Kṛttikās (Pleiades)
kṛttikāḥ:
Karta (कर्ता)
TypeNoun
Rootkṛttikā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural; subject/member of list
pāvakaḥFire (Pāvaka)
pāvakaḥ:
Karta (कर्ता)
TypeNoun
Rootpāvaka (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; subject/member of list
tubut / indeed
tu:
Nipata (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; adversative/emphatic particle (निपात)
anya-mātaraḥother mothers
anya-mātaraḥ:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक) + mātṛ (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural; 'other mothers'
girijāGirijā (Pārvatī)
girijā:
Karta (कर्ता)
TypeNoun
Rootgirijā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; subject/member of list (Pārvatī)
tathāalso
tathā:
Samuccaya (समुच्चय)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya; conjunction/adverb 'also/likewise'
dvitīya-janmaniin the second birth
dvitīya-janmani:
Adhikarana (अधिकरण)
TypeNoun
Rootdvitīya (प्रातिपदिक) + janman (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; time/location (adhikaraṇa)
guhasyaof Guha (Kārttikeya)
guhasya:
Sambandha/Genitive (षष्ठी-सम्बन्ध)
TypeNoun
Rootguha (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular; relation/possessor
etethese
ete:
Karta (कर्ता)
TypeNoun
Rootetad (प्रातिपदिक)
FormPronoun; Masculine, Nominative (1st/प्रथमा), Plural; subject
utpatti-hetavaḥcauses of (his) birth
utpatti-hetavaḥ:
Karta (कर्ता)
TypeNoun
Rootutpatti (प्रातिपदिक) + hetu (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; predicate nominative

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"causality/genealogy","core_concept":"Divine manifestations can have layered causality (‘second birth’) involving multiple agencies (fire, mothers, goddess).","practical_application":"Read Purāṇic causality as multi-factor (not single-cause): events arise from converging powers, intentions, and cosmic roles."}

Subject Matter: ["Mythic Genealogy","Cosmology"]

Primary Rasa: jijñāsā (explanatory)

Secondary Rasa: śānta

Type: mythic narrative space

Related Themes: 25.25.44 (question about epithets)

Visual Art Cues: {"scene_description":"A schematic, iconographic listing scene: Kṛttikās as star-mothers, Agni as flame-personified, and Girijā as the divine mother, all shown as causal sources for Guha’s second birth.","item_prompts":["cluster of six Kṛttikā figures or star-constellation motif","personified Agni with flames","Girijā/Pārvatī with maternal posture","infant/young Guha with spear (vel) implied","causal-flow composition (emanation lines)"],"kerala_mural_prompt":"Kerala mural: Kṛttikās in symmetrical grouping, Agni as stylized flame deity, Girijā serene, narrative clarity with bold outlines.","tanjore_prompt":"Tanjore: gold-leaf accents on Agni flames and Girijā ornaments, Kṛttikās as haloed attendants, Guha with small vel motif.","mysore_prompt":"Mysore: refined depiction of constellation-like Kṛttikās, soft fire glow, Girijā detailed jewelry, balanced composition.","pahari_prompt":"Pahari: lyrical night-sky with Kṛttikā stars, Agni as warm orange figure, Girijā in gentle maternal stance, minimal props."}

Audio Atmosphere: {"recitation_mood":"matter-of-fact, explanatory","suggested_raga":"Sāveri","pace":"medium","voice_tone":"clear, enumerative, slight pauses between causal factors"}

C
Classical Literature
P
Purāṇa Studies
M
Mythic Genealogies
S
Sanskrit Philology

FAQs

It preserves a Purāṇic strand of the Skanda/Guha origin tradition, foregrounding multiple maternal agents (Kṛttikās and Girijā) and Agni as causal factors—useful for comparative study across Purāṇas and Itihāsa-derived myth cycles.

No explicit geographic toponym appears in this verse; the reference is primarily genealogical/mythic (Kṛttikās, Agni, Girijā) rather than site-specific.

The verse is descriptive rather than prescriptive; its philosophical implication is an emphasis on complex causality and shared agency in origins, presented through mythic genealogy.

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