Previous Verse
Next Verse

Varaha Purana 208.73 — Adhyaya 208, Shloka 73

Narration of the Exemplum of the Pativratā

Devoted Wife

एवमुक्त्वा तु भगवांस्तथा तत्कृतवान्क्वचित्॥ राज्ञा च जनकेनैव प्रियाया हितकाम्यया॥

evam uktvā tu bhagavāṃs tathā tatkṛtavān kvacit || rājñā ca janakenaiva priyāyā hitakāmyayā ||

Setelah bersabda demikian, Bhagavan melakukannya sebagaimana itu pada suatu waktu/tempat. Dan hal itu terjadi oleh Raja Janaka sendiri, demi mengusahakan kesejahteraan kekasihnya.

evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormKriyāviśeṣaṇa-avyaya (adverb)
uktvāhaving said
uktvā:
Kriyā (क्रिया)
TypeVerb
Root√vac (वच्) धातु
FormAbsolutive/gerund (क्त्वा), pūrvakāla-kriyā
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormNipāta (particle: contrast/emphasis)
bhagavānthe Blessed Lord
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormPuṃliṅga (m.), Prathamā (Nom. 1), Ekavacana
tathāso, likewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormKriyāviśeṣaṇa-avyaya (adverb: so, in that manner)
tat-kṛtavānhaving done that
tat-kṛtavān:
Karta (कर्ता)
TypeVerb
Roottad + √kṛ (कृ) धातु
FormKṛdanta: kta-vat (क्तवत्) past active participle, Puṃliṅga (m.), Prathamā (Nom. 1), Ekavacana; ‘having done that’
kvacitat some time, somewhere
kvacit:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkvacit (अव्यय)
FormDeśa-kāla-avyaya (adverb: somewhere/at some time)
rājñāby the king
rājñā:
Kartṛ (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
FormPuṃliṅga (m.), Tṛtīyā (Instr. 3), Ekavacana; agent/instrument in passive sense
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta
janakenaby Janaka
janakena:
Kartṛ (कर्ता)
TypeNoun
Rootjanaka (प्रातिपदिक)
FormPuṃliṅga (m.), Tṛtīyā (Instr. 3), Ekavacana
evaindeed, only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormAvadhāraṇa-nipāta (emphatic particle: only/indeed)
priyāyāḥof (his) beloved
priyāyāḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootpriyā (प्रातिपदिक)
FormStrīliṅga (f.), Ṣaṣṭhī (Gen. 6), Ekavacana
hita-kāmyayāwith the wish for (her) welfare
hita-kāmyayā:
Hetu (हेतु)
TypeNoun
Roothita + kāmyā (प्रातिपदिक)
FormStrīliṅga (f.), Tṛtīyā (Instr. 3), Ekavacana; samāsa: tatpuruṣa (hitaṃ kāmayate yā = she who desires welfare); hetu/pravṛtti-nimitta (motive)

Narrator

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A king (Janaka) acts dharmically for the welfare (हितकाम्यया) of one under his care—here, his beloved—showing royal duty as protective beneficence.","karmic_consequence":"Such welfare-oriented kingship accrues puṇya and stabilizes prosperity; neglect of dependents leads to adharma and loss of esteem (implicit)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of care (protective agency)","core_concept":"Dharma is expressed as intentional action for another’s welfare; love becomes ethically meaningful when aligned with hita.","practical_application":"Leaders should translate goodwill into concrete relief-measures; personal affection should not bypass dharmic means."}

Subject Matter: ["Ethics","Royal Dharma","Narrative Literature"]

Primary Rasa: shanta

Secondary Rasa: shringara

Type: kingdom/court

Related Themes: Varāha Purāṇa royal-ethics narratives (general)

Visual Art Cues: {"scene_description":"Narrator frames the event: after Divākara’s words, the act is carried out; King Janaka is shown commissioning/performing the welfare-act for his beloved.","item_prompts":["King Janaka with crown and calm authority","attendants executing the order","gift items (water, parasol, footwear) prepared","queen/lady in the background awaiting relief"],"kerala_mural_prompt":"Kerala mural: regal Janaka in profile, rich costume; attendants holding the items; emphasis on dharmic composure.","tanjore_prompt":"Tanjore: ornate king with gold embellishments; palace pillars; items rendered with jewel-like detail.","mysore_prompt":"Mysore: balanced court composition, fine textiles; subtle narrative sequencing (king instructing).","pahari_prompt":"Pahari: palace veranda, delicate figures; Janaka’s gesture of command; soft landscape beyond."}

Audio Atmosphere: {"recitation_mood":"narrative, steady","suggested_raga":"Shuddha Saveri","pace":"medium","voice_tone":"neutral storyteller tone with slight warmth on प्रियाया हितकाम्यया"}

C
Classical Literature
P
Purāṇic Narrative
K
Kingship Ethics
S
Sanskrit Philology

FAQs

Janaka is a well-known exemplar of royal virtue in Sanskrit literature; this passage reflects that broader intertextual tradition of ethical kingship.

The term kvacit is indefinite; no specific place-name is given.

The king’s actions are framed as motivated by concern for another’s welfare, presenting beneficent intention as an ethical driver.

Ask anything about this verse

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.

Continue reading in the Vedapath app

Open in App