Previous Verse
Next Verse

Varaha Purana 200.34: Adhyaya 200, Shloka 34

Description of the Forms of Infernal Torments

Naraka Yātanās

तत्र प्रेतसहस्राणि प्रयुतान्यर्बुदानि च ॥ प्रक्षिप्यन्ते त्वहोरात्रं राक्षसैर्यमकिङ्करैः

Sanskrit recitationVaraha Purana 200.34

tatra pretasahasrāṇi prayutāny arbudāni ca || prakṣipyante tv ahorātraṃ rākṣasair yamakiṅkaraiḥ

Di sana, ribuan preta—puluhan ribu bahkan himpunan yang amat besar—dicampakkan siang dan malam oleh para rākṣasa, para kinkara (pelayan) Yama.

तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (locative adverb)
प्रेतसहस्राणिthousands of pretas (ghosts)
प्रेतसहस्राणि:
Karma (कर्म)
TypeNoun
Rootप्रेत + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः — ‘प्रेतानां सहस्राणि’
प्रयुतानिten-thousands
प्रयुतानि:
Karma (कर्म)
TypeNoun
Rootप्रयुत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; संख्यावाचक-नाम (ten-thousands)
अर्बुदानिarbuda-units (a huge number)
अर्बुदानि:
Karma (कर्म)
TypeNoun
Rootअर्बुद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; संख्यावाचक-नाम (arbuda = a very large number)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
प्रक्षिप्यन्तेare thrown in
प्रक्षिप्यन्ते:
Kriya (क्रिया)
TypeVerb
Rootप्र + क्षिप् (धातु)
Formलट्-लकार, प्रथमपुरुष, बहुवचन; कर्मणि-प्रयोग (passive)
तुindeed / and
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेष/विरोध
अहोरात्रम्day and night
अहोरात्रम्:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootअहः + रात्रि (प्रातिपदिक)
Formअव्ययीभावेन कालवाचक-अव्यय (adverb of time); द्वन्द्व-समासः (itaretara) — ‘अहश्च रात्रिश्च’
राक्षसैःby demons
राक्षसैः:
Karana (करण)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
यमकिङ्करैःby Yama’s servants
यमकिङ्करैः:
Karana (करण)
TypeNoun
Rootयम + किङ्कर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; तत्पुरुषः — ‘यमस्य किङ्कराः’ (servants of Yama)

Varāha (default speaker framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Adharma results in being seized by Yama’s agents and thrown into punitive fires; the administration of karma is depicted as orderly and relentless (day and night).","karmic_consequence":"Unwholesome deeds culminate in capture and repeated torment without respite."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karmic-ethics","core_concept":"Karma is enforced through cosmic order (ṛta-like regularity): ‘day and night’ signifies uninterrupted fruition; ‘attendants’ signify impersonal law-like execution.","practical_application":"Live with accountability; perform prāyaścitta and cultivate dharma to avoid becoming ‘preta-like’ (driven by craving and harm)."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: bhayanaka

Secondary Rasa: karuna

Type: infernal punitive zone

Related Themes: Varaha Purana 200.37 (Yama’s furnace); Varaha Purana 200.39 (nearby beings/landmarks)

Visual Art Cues: {"scene_description":"Rākṣasa-like Yamakiṅkaras hurl countless pretas into a blazing pit continuously, under a sky choked with smoke.","item_prompts":["Yama’s attendants (dark, fierce figures)","streams of falling pretas","fire pit mouth","day-night dual lighting (sun/moon faint behind smoke)","chains or hooks (optional, implied by ‘casting’)"],"kerala_mural_prompt":"Kerala mural: rhythmic procession of dark attendants, repeated falling figures, stylized flames; include sun/moon motifs faintly behind smoke bands.","tanjore_prompt":"Tanjore: gold accents on weapons/ornaments of attendants, embossed flames, dramatic central pit; patterned border suggesting cosmic law.","mysore_prompt":"Mysore: detailed facial expressions of fear/compassion, controlled composition with depth into the pit, subtle light sources for day/night suggestion.","pahari_prompt":"Pahari: narrative crowding—many small figures, bold flame shapes, expressive attendants; pale sun/moon disks behind grey smoke."}

Audio Atmosphere: {"recitation_mood":"urgent, cautionary narrative","suggested_raga":"Bhairav","pace":"medium (with emphatic ‘ahorātram’)","voice_tone":"firm, rhythmic, slightly intensified on numbers and agents."}

C
Classical Literature
P
Purāṇic Afterlife
K
Karmic Retribution Narratives

FAQs

The verse reflects Purāṇic narrative techniques that scale moral consequence through hyperbolic numbers and named agents (Yama’s attendants), reinforcing a structured moral cosmos.

The location is an infernal realm “there” within the text’s cosmology; no correlating earthly geography is given.

It reinforces the principle of moral causality: beings who act unethically are depicted as entering regulated punitive systems.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App