HomeVaraha PuranaAdhyaya 2Shloka 14
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Varaha Purana 2.14: Adhyaya 2, Shloka 14

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī–Veda Narrative

तावत् तस्य महारोषो ब्रह्मणोऽव्यक्तजन्मनः। सम्भूय तेन बालः स्यादङ्के रोषात्मसम्भवः॥ २.१४ ॥

Sanskrit recitationVaraha Purana 2.14

tāvat tasya mahāroṣo brahmaṇo 'vyaktajanmanaḥ | sambhūya tena bālaḥ syād aṅke roṣātmasaṃbhavaḥ || 2.14 ||

Kemudian, kemurkaan agung Brahmā—yang asalnya tidak termanifest—berhimpun lalu mengambil rupa; dan daripadanya lahirlah seorang anak, duduk di pangkuannya, terbit daripada hakikat kemurkaan itu sendiri.

tāvatthen; meanwhile
tāvat:
Sambandha (सम्बन्ध/Temporal marker)
TypeIndeclinable
Roottāvat (अव्यय)
FormAvyaya; temporal adverb (कालवाचक) ‘then/so long/at that time’
tasyaof him
tasya:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormPronoun, Masculine/Neuter, Genitive (6th/षष्ठी), Singular
mahāroṣaḥgreat anger
mahāroṣaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmahā + roṣa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; कर्मधारय: mahān roṣaḥ ‘great anger’
brahmaṇaḥof Brahmā
brahmaṇaḥ:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular
avyaktajanmanaḥof (him) whose birth is unmanifest
avyaktajanmanaḥ:
Sambandha (सम्बन्ध/Qualifier)
TypeAdjective
Roota-vyakta + janman (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular; बहुव्रीहि: ‘whose birth is unmanifest/unknown’; qualifying brahmaṇaḥ
sambhūyahaving arisen
sambhūya:
Kriya-viseshaṇa (क्रियाविशेषण/पूर्वकर्म)
TypeVerb
Rootsam + bhū (धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त) from √bhū with upasarga sam-; ‘having arisen/come into being’
tenaby him; with him
tena:
Karana (करण/Instrument)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormPronoun, Masculine/Neuter, Instrumental (3rd/तृतीया), Singular
bālaḥa child
bālaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbāla (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
syātwould be; might become
syāt:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootas (धातु)
FormVidhi-liṅ (विधिलिङ्, Optative), 3rd person (प्रथमपुरुष), Singular, Parasmaipada
aṅkeon the lap
aṅke:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootaṅka (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
roṣātmasaṃbhavaḥone born from anger
roṣātmasaṃbhavaḥ:
Karta (कर्ता/Subject complement)
TypeNoun
Rootroṣa + ātman + saṃbhava (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; षष्ठी-तत्पुरुष (multi-member): roṣasya ātmanā saṃbhavaḥ / roṣāt saṃbhavaḥ ‘born of anger/anger-natured origin’

Varāha (default framework; speaker not explicit in the fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Cosmogony frames even disruptive affect (krodha/roṣa) as a śakti that can condense into a devatā-like principle, showing how guṇa-driven impulses become functional cosmic agencies under Brahmā’s will.","yajna_varaha_imagery":"Wrath as a ‘havis’-like potency becoming embodied; Brahmā’s lap as the ‘yoni/vedi’ where a force is stabilized into a form fit for cosmic function.","vedantic_connection":"Affect and form arise within prakṛti under īśvara’s governance; the verse hints at nāma-rūpa emergence from the unmanifest (avyakta) into manifest agency."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmology/psychology","core_concept":"Even ‘negative’ forces, when integrated into dharmic order, become instruments of creation and governance.","practical_application":"Transform anger into disciplined energy (tapas, duty, protection) rather than destructive impulse."}

Subject Matter: ["Cosmology","Mythic Genealogy","Psychological Motifs (Wrath as Creative Force)"]

Primary Rasa: raudra

Secondary Rasa: adbhuta

Type: cosmic/primordial scene

Related Themes: Varāha Purāṇa 2.2.15 (naming of Rudra); Varāha Purāṇa 2.2.16 (incapacity → tapas)

Visual Art Cues: {"scene_description":"Brahmā, serene yet blazing with inner fury, sits with a newly manifested child-form born of wrath upon his lap—an uncanny, radiant emergence from the unmanifest.","item_prompts":["four-faced Brahmā","aura of red-gold wrath","child seated on Brahmā’s lap","cosmic void/waters hinted in background","subtle flames or energy ribbons"],"kerala_mural_prompt":"Kerala mural style: Brahmā with calm mukha-bhāva, stylized red/orange prabhāmaṇḍala of roṣa, the child-form rendered with sharp expressive eyes; flat decorative background.","tanjore_prompt":"Tanjore: Brahmā and child with heavy gold-leaf halos, embossed ornaments, deep maroon backdrop, wrath-energy as gilded radiance.","mysore_prompt":"Mysore: delicate linework, soft shading, restrained but luminous wrath aura; emphasis on facial expression and lap-seated child.","pahari_prompt":"Pahari: lyrical composition, pale cosmic background, expressive miniature detailing; wrath shown as swirling red clouds around Brahmā."}

Audio Atmosphere: {"recitation_mood":"grave, awe-filled","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"firm, weighty, slightly intensified on ‘maharōṣaḥ’"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Cosmology

FAQs

It reflects a common Purāṇic narrative pattern in which cosmic beings or forces emerge from Brahmā’s internal states, illustrating early Sanskrit mythic-cosmological models of creation through emanation.

No geographic location is named in this verse; the content is primarily cosmogonic and genealogical rather than topographical.

Rather than prescribing conduct directly, the verse presents a philosophical motif: intense mental states (here, wrath) are portrayed as generative forces, inviting reflection on the consequences and potency of inner dispositions.

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