Varaha Purana 16.18: Adhyaya 16, Shloka 18
The Account of Saramā: Indra’s Restoration after Loss of Sovereignty
दृष्ट्वा ते तां च साम्नैव सामपूर्वमिदं वचः । आसां गवां तु दुग्ध्वैव क्षीरं त्वं सरमे शुभे ॥ १६.१८ ॥
dṛṣṭvā te tāṃ ca sāmnaiva sāmapūrvam idaṃ vacaḥ | āsāṃ gavāṃ tu dugdhvaiva kṣīraṃ tvaṃ sarame śubhe || 16.18 ||
Setelah melihatnya, engkau menegurnya dengan kata-kata pendamaian, didahului pujukan yang lembut: “Namun setelah memerah susu lembu-lembu ini, wahai Saramā yang bertuah, ambillah susu itu.”
Varāha (default speaker per dialogue framework; explicit speaker not marked in fragment)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"साम-नीत्या (conciliation) प्रथमं प्रयोज्या; गो-सम्पत्तेः उपभोगे ‘दुग्ध-ग्रहण’ इव न्यूनतम-हानि-नीतिः कथ्यते।","karmic_consequence":"साम-उपायेन संघर्ष-न्यूनता, प्राण-रक्षा; परन्तु अन्याय-समर्थने दोष-सम्भावना—धर्मतः गो-अपहरणस्य अनुमोदनं पापकरम्।"}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"nīti (statecraft/ethics)","core_concept":"चतुropāya-नीतौ ‘साम’ प्रथमः; कठोर-स्थितौ अपि मृदु-वाक्येन मार्गः उद्घाट्यते।","practical_application":"विवादे प्रथमं संवाद-समाधान-प्रयत्नः; हिंसा-परिहारः, परन्तु धर्म-सीमा न उल्लङ्घनीया।"}
Subject Matter: ["Ethics","Pastoral economy","Dialogue and persuasion"]
Primary Rasa: śānta
Secondary Rasa: karuṇa
Type: mythic encounter spot
Related Themes: 16.16.14-17 (गोरक्षा-संकट, हरण, अन्वेषण)
Visual Art Cues: {"scene_description":"सरमा समक्षं दैत्याः/अपहर्तारः मृदु-वचनेन प्रस्तावं कुर्वन्ति—‘गाः दुग्ध्वा क्षीरं गृहाण’; पृष्ठे गावः बद्धाः।","item_prompts":["सरमा (शुनी) सावधान-श्रवण-भावेन","दैत्यः/वक्ता मृदु-हस्त-मुद्रया","दोहने पात्रं/दोहनी","गावः पृष्ठभूमौ"],"kerala_mural_prompt":"संवाद-दृश्यं—वक्ता दैत्यः ‘साम’ मुद्रा, सरमा श्वेत/भूरि-वर्णा; गो-समूहः पार्श्वे।","tanjore_prompt":"मुख्य-केन्द्रे संवाद-युगलम्, स्वर्ण-सीमा; क्षीर-पात्रं उज्ज्वल-श्वेत-रङ्गेण, गो-समूहः अलङ्कृत-सीमितः।","mysore_prompt":"मृदु-भाव-चित्रणं, संवाद-क्षणे नेत्र-भाषा; क्षीर-पात्रे प्रकाश-छाया।","pahari_prompt":"सरल-परिदृश्यं, संवाद-युगलम् अग्रे; गो-समूहः पृष्ठे, क्षीर-पात्रं स्पष्टं।"}
Audio Atmosphere: {"recitation_mood":"conciliatory, persuasive","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"soft, coaxing"}
FAQs
It reflects a common Purāṇic narrative technique: ethical counsel delivered through dialogue, emphasizing non-coercive persuasion (sāma) as a culturally valued mode of speech.
No geographic toponym appears in this verse fragment; it is framed as a narrative instruction involving cows and Saramā rather than a site-description.
The verse foregrounds conciliatory speech (sāma) and orderly conduct—obtaining milk through the proper act of milking rather than through force or disorder.
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