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Varaha Purana 158.5 — Adhyaya 158, Shloka 5

The Manifestation and Sanctifying Power of the Mathurā Tīrtha

सुप्तोत्थितं तु वसुधे दृष्ट्वा मे मुखपङ्कजम् ॥ सप्तजन्मकृतं पापं तत्क्षणादेव मुञ्चति ॥

suptotthitaṃ tu vasudhe dṛṣṭvā me mukhapaṅkajam || saptajanmakṛtaṃ pāpaṃ tatkṣaṇādeva muñcati ||

Wahai Vasudhā, dengan melihat wajah-Ku yang laksana teratai ketika Aku bangkit dari tidur, seseorang dilepaskan seketika daripada dosa yang terkumpul sepanjang tujuh kelahiran.

सुप्त-उत्थितम्asleep-and-awakened / risen from sleep
सुप्त-उत्थितम्:
Karma (कर्म)
TypeAdjective
Rootसुप्त (कृदन्त) + उत्थित (कृदन्त) (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण
तुbut/indeed
तु:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
वसुधेO Earth
वसुधे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुधा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8), एकवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव
मेmy/of me
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (6), एकवचन; सम्बन्ध (genitive)
मुख-पङ्कजम्lotus-like face
मुख-पङ्कजम्:
Karma (कर्म)
TypeNoun
Rootमुख (प्रातिपदिक) + पङ्कज (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; षष्ठी-तत्पुरुष (मुखस्य पङ्कजम्)
सप्त-जन्म-कृतम्done over seven births
सप्त-जन्म-कृतम्:
Visheshana (विशेषण)
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक) + जन्मन् (प्रातिपदिक) + कृत (कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण; (सप्त जन्मसु कृतम्) इति सप्तमी-तत्पुरुषार्थ
पापम्sin
पापम्:
Karma (कर्म)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
तत्-क्षणात्from that very moment
तत्-क्षणात्:
Apadana (अपादान)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक) + क्षण (प्रातिपदिक)
Formअव्ययीभावसमास; पञ्चमी-अर्थे अव्ययप्रयोग (immediately/from that moment)
एवindeed/just
एव:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis particle)
मुञ्चतिreleases/lets go (is freed)
मुञ्चति:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् (वर्तमान/Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"boar_form_detail":"None (only 'my lotus-like face' मुखपङ्कजम्)","earth_interaction":"Direct address to Vasudhā; grants instant purification through darśana of his awakened face"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"listener/attentive; implicitly seeking relief from sin-burdened condition of beings","key_question":"What is the immediate salvific effect of beholding the Lord (darśana), even for long-accumulated sin?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit Vaiṣṇava darśana theology; no explicit Kṛṣṇa-līlā marker here"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Darśana of the Lord’s lotus-face (especially at the moment of awakening) functions as an immediate expiation of grave accumulated pāpa.","karmic_consequence":"Following: instant release from seven-birth sin; Neglect: continued bondage to accumulated pāpa and saṃsāric momentum"}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-soteriology","core_concept":"Darśana as transformative grace that can override long karmic accretion.","practical_application":"Cultivate daily darśana (temple/mental) with reverence; align conduct to sustain the purified state."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa, Mathurā-māhātmya sequence nearby (158.6–158.9) emphasizing darśana, snāna, pradakṣiṇā, dīpa-dāna

Visual Art Cues: {"scene_description":"Varāha speaks to Earth, emphasizing the moment of beholding his lotus-like face upon awakening; a devotional, intimate teaching scene.","item_prompts":["Varāha seated or reclining then rising","lotus-like radiant face (mukha-paṅkaja)","Bhūdevī listening with folded hands","soft dawn light suggesting awakening"],"kerala_mural_prompt":"Kerala mural style: serene Varāha with luminous mukha-paṅkaja, Bhūdevī in attentive posture, warm ochres/greens, minimal background, devotional calm.","tanjore_prompt":"Tanjore: central radiant face with halo, Bhūdevī smaller at side, rich ornaments, gold-leaf aura emphasizing instant pāpa-kṣaya grace.","mysore_prompt":"Mysore: delicate linework, gentle dawn palette, Varāha’s calm expression, Bhūdevī reverent, subtle temple interior cues.","pahari_prompt":"Pahari: intimate dialogue in a quiet pavilion at dawn, soft hills/sky wash, expressive faces, emphasis on tender instruction."}

Audio Atmosphere: {"recitation_mood":"serene, purificatory","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"gentle, assuring, luminous"}

C
Classical Literature
V
Vaishnavism
P
Pilgrimage Studies
S
Soteriology

FAQs

It exemplifies the Purāṇic genre’s articulation of pilgrimage as a culturally structured means of purification, using idioms of rebirth and moral causality.

Mathurā (implied from the surrounding passage), situated in the Yamunā basin and prominent in North Indian sacred geography.

The verse frames moral transformation as possible through intentional encounter and reverent attention, emphasizing accountability across lifetimes in Purāṇic ethics.

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