Varaha Purana 151.39: Adhyaya 151, Shloka 39
The Sacred Greatness of Lohārgala
The ‘Iron-Bolt’ Tīrtha
वासिष्ठं लोकमासाद्य मोदते नात्र संशयः ॥ अथात्र मुञ्चते प्राणान्मम कर्मसु निष्ठितः ॥ वासिष्ठं लोकमुत्सृज्य मम लोकं प्रपद्यते ॥ पञ्चकुण्डेति विख्यातं तस्मिन्क्षेत्रे परे मम
vāsiṣṭhaṃ lokam āsādya modate nātra saṃśayaḥ || athātra muñcate prāṇān mama karmasu niṣṭhitaḥ || vāsiṣṭhaṃ lokam utsṛjya mama lokaṃ prapadyate || pañcakuṇḍeti vikhyātaṃ tasmin kṣetre pare mama
Setelah mencapai loka Vasiṣṭha, dia bersukacita—tiada keraguan. Kemudian, teguh dalam amalan ritus-Ku, dia melepaskan prāṇa (nafas hayat) di sini. Setelah meninggalkan loka Vasiṣṭha, dia mencapai loka-Ku. (Seterusnya) tempat yang masyhur sebagai Pañcakuṇḍa, dalam kṣetra suci-Ku yang tertinggi.
Varāha
FAQs
It demonstrates a Purāṇic model of pilgrimage efficacy: named tīrthas are linked to specific realms (loka) and to ideals of steadfast practice (niṣṭhā), reflecting how ritual geography and moral discipline are integrated.
Pañcakuṇḍa is identified as a named sacred site; it is presented as part of the text’s internal tīrtha network.
Steadfastness in prescribed rites (mama karmasu niṣṭhitaḥ) is foregrounded, presenting disciplined practice as the key qualifying condition.
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