Varaha Purana 147.7 — Adhyaya 147, Shloka 7
The Sacred Merit of Goniṣkramaṇa
the Tīrtha of the Cows’ Emergence/Release
न वरं प्रार्थयत्येष लाभालाभसमन्वितः ॥ सूचकोऽपि न विद्येत बलिकर्मसु संयतः
na varaṁ prārthayaty eṣa lābhālābha-samanvitaḥ || sūcako 'pi na vidyeta bali-karmasu saṁyataḥ
Baginda tidak memohon sebarang anugerah, tetap seimbang dalam untung dan rugi. Terkawal dalam upacara persembahan, pada dirinya tiada walau satu tanda kepentingan diri.
Varāha
Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha teaches Bhūmi by praising Aurva’s ascetic character: no boon-seeking, equanimity in gain/loss, disciplined bali/offerings—an ethical exemplar within the sacred narrative."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"admiring, reflective","key_question":"What constitutes pure tapas and ritual discipline—how does one act without self-interest while performing offerings?"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Perform bali/offerings with restraint and without desire for boons; remain even-minded in gain and loss.","karmic_consequence":"Such niṣkāma discipline purifies and elevates the practitioner; self-interested ritual becomes spiritually ‘marked’ (sūcaka) and binds one to limited results."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse aligns with yajña-ethics: ritual (bali-karman) is sanctified by inner renunciation; the ‘absence of a sign of self-interest’ mirrors the ideal of offering without appropriation—supporting the cosmic order rather than personal bargaining.","yajna_varaha_imagery":"None","vedantic_connection":"Niṣkāma-karma and samatva: action without craving for fruits; ritual becomes a means of purification (citta-śuddhi) rather than transaction, resonating with Vedāntic soteriology."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of action (niṣkāma-karma)","core_concept":"True spiritual practice is characterized by samatva (equanimity) and absence of boon-seeking; ritual discipline is validated by inner motive.","practical_application":"When performing worship, charity, or vows, reduce bargaining mentality; cultivate steady mind in success/failure and offer actions as duty/service."}
Subject Matter: ["Ethics","Cosmology"]
Primary Rasa: shanta
Secondary Rasa: vira
Type: ascetic/ritual setting
Related Themes: Purāṇic praise of niṣkāma tapas and ideal ritual conduct in ethics sections
Visual Art Cues: {"scene_description":"Aurva performing bali/offerings with serene composure—no grasping gesture, calm face—while Varāha explains to Bhūmi the hallmark of selfless discipline.","item_prompts":["simple offering altar (bali-pīṭha)","ascetic with composed expression","offerings (water, grains, ghee)","balanced scales motif for gain/loss equanimity (subtle)","Varāha and Bhūmi in teaching tableau"],"kerala_mural_prompt":"Kerala mural style: ritual altar with stylized offerings; ascetic’s tranquil eyes; Varāha as guru; ornamental flame/lotus motifs indicating purity.","tanjore_prompt":"Tanjore style: gold-leaf halo and altar accents; richly patterned cloth; serene ascetic; Varāha/Bhūmi with embossed jewelry and arch frame.","mysore_prompt":"Mysore style: refined ritual detail, soft glow on offerings; calm, dignified faces; balanced composition emphasizing restraint.","pahari_prompt":"Pahari style: intimate hermitage ritual scene; delicate utensils and offerings; gentle, contemplative mood; minimalistic background to highlight inner purity."}
Audio Atmosphere: {"recitation_mood":"calm, ethical, contemplative","suggested_raga":"Raga Yaman","pace":"medium-slow, steady cadence to mirror samatva","voice_tone":"clear, composed, instructive"}
FAQs
It documents an ethical ideal—non-attachment and ritual restraint—embedded in Purāṇic storytelling rather than formal dharma-śāstra style.
No location is named here; it continues describing the ascetic associated with the previously introduced sacred site.
Equanimity toward gain/loss and disciplined practice without seeking rewards.
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