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Varaha Purana 140.57: Adhyaya 140, Shloka 57

The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters

स्रोतो वहति तत्रैकमाश्रितं कौशिकीं नदीम् ॥ स्नानं करोति यस्तत्र एकरात्रोषितो नरः ॥

Sanskrit recitationVaraha Purana 140.57

sroto vahati tatraikam āśritaṃ kauśikīṃ nadīm || snānaṃ karoti yas tatra ekarātroṣito naraḥ ||

Di sana mengalir satu arus sahaja, yang bersambung dengan sungai Kauśikī. Sesiapa yang bermalam satu malam lalu mandi di situ, memperoleh hasil seperti yang dinyatakan.

srotaḥstream/current
srotaḥ:
Karta (कर्ता)
TypeNoun
Rootsrotas (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Nominative (1/प्रथमा), Singular (एकवचन)
vahatiflows/carries
vahati:
Kriyā (क्रिया)
TypeVerb
Root√vah (धातु)
FormLat-lakāra (लट्/Present), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya; Adverb of place (देशवाचक अव्यय)
ekamone/single
ekam:
Karma (कर्म)
TypeAdjective
Rooteka (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Accusative (2/द्वितीया), Singular (एकवचन)
āśritamhaving resorted to / resting on
āśritam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootā-√śri + kta (कृदन्त)
FormKta-participle (क्त), Napumsaka (नपुंसकलिङ्ग), Accusative (2/द्वितीया), Singular (एकवचन); past passive participle used adjectivally
kauśikīmKauśikī (name/epithet)
kauśikīm:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkauśikī (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Accusative (2/द्वितीया), Singular (एकवचन)
nadīmriver
nadīm:
Karma (कर्म)
TypeNoun
Rootnadī (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Accusative (2/द्वितीया), Singular (एकवचन)
snānambath/bathing
snānam:
Karma (कर्म)
TypeNoun
Rootsnāna (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Accusative (2/द्वितीया), Singular (एकवचन)
karotidoes/performs
karoti:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
FormLat-lakāra (लट्/Present), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1/प्रथमा), Singular (एकवचन); relative pronoun
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya; Adverb of place (देशवाचक अव्यय)
ekarātra-uṣitaḥhaving stayed for one night
ekarātra-uṣitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक) + rātra (प्रातिपदिक) + uṣita (कृदन्त, √vas/√uṣ 'to dwell')
FormTatpuruṣa-samāsa (तत्पुरुष): ekarātra (one night) + uṣita (dwelt); Masculine (पुंलिङ्ग), Nominative (1/प्रथमा), Singular (एकवचन)
naraḥman/person
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1/प्रथमा), Singular (एकवचन)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"compassion","earth_interaction":"Varāha describes a Kauśikī-linked current and prescribes a simple tīrtha-practice (overnight stay + bath) as an accessible purifier for beings on Earth."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, seeking practical means of relief","key_question":"What concrete practice at this stream grants the promised benefit, and what minimal observance is required?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"The Kauśikī-connected ‘single current’ (eka-srotaḥ) at the described tīrtha","parikrama_context":"Overnight stay suggests tīrtha-vidhi within a pilgrimage circuit; could be a prescribed halt during yātrā."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Staying one night and bathing in the Kauśikī-connected stream functions as a purificatory observance at the tīrtha.","karmic_consequence":"Implied cleansing of sin/attainment of stated fruit from the surrounding verses; neglect forfeits the tīrtha’s special merit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Tīrtha-vāsa (ekarātra-uṣita) with snāna","promised_fruit":"Purification and eligibility for the higher fruit stated in the section (culminating in Varāha’s loka per 140.58–62)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual as embodied mindfulness","core_concept":"External acts (vāsa, snāna) become spiritually efficacious when performed in sanctified space with faith and restraint.","practical_application":"When visiting sacred waters, observe minimal discipline: stay with sobriety, maintain purity, bathe with mantra/intent, and avoid harming the water-ecosystem."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha-stream / bathing ghat (implied)

Related Themes: Varāha Purāṇa 140.59 (same Kauśikī connection); Varāha Purāṇa 140.58–62 (higher soteriological fruit)

Visual Art Cues: {"scene_description":"A serene stream linked to Kauśikī; a pilgrim who has spent one night performs a dawn bath, indicating the rite’s simplicity and sanctity.","item_prompts":["clear narrow stream (eka-srotaḥ)","pilgrim’s small camp/leaf-hut indicating overnight stay","dawn light","bather with añjali","trees and stones along bank"],"kerala_mural_prompt":"Kerala mural: stylized blue-green water band; devotee in simple white; dawn lotus hues; Varāha’s presence as subtle blessing in corner/sky.","tanjore_prompt":"Tanjore: gold highlights on water ripples and dawn; devotee at ghat; ornamental border like a tīrtha-mahātmya panel.","mysore_prompt":"Mysore: realistic water and soft dawn; gentle devotional posture; minimal but elegant setting.","pahari_prompt":"Pahari: delicate stream in hilly grove; small resting spot; pale sunrise wash; lyrical calm."}

Audio Atmosphere: {"recitation_mood":"calm, ritual-instructional","suggested_raga":"Ahir Bhairav","pace":"medium","voice_tone":"soft, guiding"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

It exemplifies Purāṇic tīrtha-māhātmya literature, where specific waterways and observances are catalogued as part of cultural mapping and pilgrimage practice.

The verse names the Kauśikī river; in scholarship it is often discussed as a Himalayan river tradition associated with North Indian sacred geography, though exact identification can vary by regional recension.

A discipline of brief, intentional observance—staying overnight and performing a bath—framed as a regulated practice rather than casual travel.

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