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Varaha Purana 137.85 — Adhyaya 137, Shloka 85

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

सर्वे शङ्खधराश्चैव सर्वे चायुधसंयुताः। ताः स्त्रियश्च वरारोहे स्तुतिमन्या महौजसः॥

sarve śaṅkhadharāś caiva sarve cāyudhasaṃyutāḥ | tāḥ striyaś ca varārohe stutimanyā mahaujasaḥ ||

Semua adalah pemegang sangkha (serunai kerang), dan semua lengkap bersenjata. Dan para wanita itu—wahai yang berpinggul indah—menumpukan hati pada pujian, dengan tenaga dan semangat yang besar.

sarveall
sarve:
Karta (कर्ता)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण
śaṅkha-dharāḥconch-bearers
śaṅkha-dharāḥ:
Karta (कर्ता)
TypeNoun
Rootśaṅkha (प्रातिपदिक) + dhara (कृदन्त-प्रातिपदिक, √dhṛ)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; उपपद-तत्पुरुष—‘conch-bearers’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-निपात (and)
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-निपात (emphasis: indeed/just)
sarveall
sarve:
Karta (कर्ता)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (repeated for parallelism)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-निपात (and)
āyudha-saṃyutāḥarmed with weapons
āyudha-saṃyutāḥ:
Karta (कर्ता)
TypeAdjective
Rootāyudha (प्रातिपदिक) + saṃyuta (कृदन्त-प्रातिपदिक, √yuj)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; तत्पुरुष—‘armed/combined with weapons’
tāḥthose
tāḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन; ‘those (women)’
striyaḥwomen
striyaḥ:
Karta (कर्ता)
TypeNoun
Rootstrī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-निपात (and)
vara-āroheO beautiful one
vara-ārohe:
Sambodhana (सम्बोधन)
TypeNoun
Rootvara (प्रातिपदिक) + āroha (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; बहुव्रीहि—‘she whose ascent/figure is excellent’ (O fair-hipped/beautiful one)
stuti-manyāḥintent on praising
stuti-manyāḥ:
Karta (कर्ता)
TypeAdjective
Rootstuti (प्रातिपदिक) + manya (कृदन्त/प्रातिपदिक, √man)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; उपपद-तत्पुरुष—‘praise-thinking’ = intent on praise
mahā-ojasaḥof great strength
mahā-ojasaḥ:
Karta (कर्ता)
TypeAdjective
Rootmahā (प्रातिपदिक) + ojas (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; बहुव्रीहि—‘those whose vigor is great’

Varāha (default speaker framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Militant devotion: śaṅkha and āyudha signify dharma’s protective force; women as stuti-parāḥ indicate bhakti as power (śakti) that accompanies divine order.","yajna_varaha_imagery":"Śaṅkha as auspicious nāda initiating sacred action; weapons as instruments of ṛta-protection; stuti as verbal offering (vāg-āhuti).","vedantic_connection":"Integration of bhakti and śakti: praise (stuti) is not mere emotion but a mode of aligning with īśvara-śāsana; dharma is upheld through both devotion and protective vigor."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-dharma-synthesis","core_concept":"True praise of the Lord coexists with readiness to protect dharma; devotion can be vigorous and organized, not only contemplative.","practical_application":"In community worship, combine stotra/kīrtana with disciplined service and protection of ethical order (non-violent vigilance, responsibility)."}

Subject Matter: ["Ritual Culture","Social Organization","Ethics"]

Primary Rasa: vīra

Secondary Rasa: bhakti

Type: None

Related Themes: Varāha Purāṇa narrative scenes where assemblies of devotees/attendants accompany divine action (contextual parallel).

Visual Art Cues: {"scene_description":"A formation of attendants all holding conches and weapons; a group of powerful women in front or to the side singing hymns, their posture confident and energized; the addressed ‘fair-hipped’ listener implied in the composition.","item_prompts":["multiple conches (śaṅkha)","weapons (cakra, gadā, śūla, bows—generic)","women in singing posture with raised hands","sense of organized ranks","aural cue of conch-blast implied"],"kerala_mural_prompt":"Kerala mural: rhythmic linework showing synchronized conch-bearers; women with expressive mudrā-like singing gestures; bold colors, ornate borders, dynamic yet symmetrical composition.","tanjore_prompt":"Tanjore: gold-highlighted conches and weapons; richly dressed women with embossed jewelry; temple-like backdrop; emphasis on opulence and devotional grandeur.","mysore_prompt":"Mysore: elegant figures, refined facial expressions; subtle depiction of sound through flowing scarves/hand gestures; balanced palette.","pahari_prompt":"Pahari: narrative procession scene; women singers in a row; conch-bearers behind; light landscape wash, delicate detailing."}

Audio Atmosphere: {"recitation_mood":"uplifting, martial-devotional","suggested_raga":"Kedār","pace":"medium-fast","voice_tone":"bright, projecting, with rhythmic emphasis as if accompanying stuti"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
C
Cultural Heritage

FAQs

It shows how Purāṇic narratives merge ritual markers (conch, praise) with imagery of readiness and protection (weapons), offering a window into symbolic public culture rather than a literal historical record.

No geographic identifier occurs here.

Collective readiness is paired with disciplined speech—praise and formal expression—suggesting socially regulated participation.

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