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The Genealogy of the Pitṛs and the Determination of Śrāddha Times
कल्पवासिकसंज्ञानां तेषामपि जने गताः । सनकाद्यास्ततस्तेषां वैराजास्तपसि स्थिताः । तेषां सत्यगता मुक्ताः इत्येषा पितृसंततिः ॥ १३.२८ ॥
kalpavāsikasaṃjñānāṃ teṣām api jane gatāḥ | sanakādyās tatas teṣāṃ vairājās tapasi sthitāḥ | teṣāṃ satyagatā muktā ityeṣā pitṛsaṃtatiḥ || 13.28 ||
Mereka yang dikenali sebagai Kalpavāsika juga telah pergi ke alam makhluk. Sesudah itu, dalam kalangan mereka, Sanaka dan yang lain—yang disebut Vairāja—tetap teguh dalam tapas (disiplin pertapaan). Antara mereka, sesiapa yang mencapai Satya (alam kebenaran) memperoleh pembebasan. Demikianlah dihuraikan susur galur para Pitṛ (golongan leluhur).
Varāha (default speaker per dialogue framework; not explicitly indicated in excerpt)
It preserves a Purāṇic-style classification of ancestral (Pitṛ) or primordial lineages, linking cosmological taxonomy with ascetic ideals and liberation—an important feature of early medieval Sanskrit encyclopedic literature.
No terrestrial geography is specified; the verse refers instead to cosmological realms, notably ‘Satya’ (commonly understood as Satyaloka/Brahmaloka in Purāṇic cosmology).
The verse foregrounds tapas (disciplined ascetic practice) and truth-oriented attainment as a pathway associated with liberation, presented descriptively rather than as a prescriptive command.
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