Kurukshetra, Pṛthūdaka Tīrtha, and the Marriage of Saṃvaraṇa with Tapatī
पुलस्त्य उवाच श्रूयतां कथयिष्यामि भूयो ऽस्याः संभवं मुने शुम्भासुरवधार्थाय लोकानां हितकाम्यया
pulastya uvāca śrūyatāṃ kathayiṣyāmi bhūyo 'syāḥ saṃbhavaṃ mune śumbhāsuravadhārthāya lokānāṃ hitakāmyayā
Pulastya berkata: “Dengarlah, wahai resi; aku akan mengisahkan sekali lagi kemunculan beliau—demi menginginkan kesejahteraan segala alam, Dewi itu tampil untuk membinasakan asura Śumbha.”
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The Goddess’s descent is framed as loka-hita (universal welfare): divine power manifests not for personal gain but to restore cosmic and social order by removing oppressive forces.
Primarily Vamśānucarita/Carita (narrative of divine and heroic deeds) within a broader cosmological-moral discourse; it is not sarga/pratisarga but an episode illustrating dharma-protection through divine intervention.
Śumbha functions as an archetype of adharma (dominating, appropriating power). Devī’s ‘saṃbhava’ symbolizes the emergence of corrective śakti when imbalance becomes extreme.