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Skanda Purana — Prabhasa Khanda, Shloka 41

तपसा दग्धदेहाय नित्यं योगरताय च । नमस्ते ज्ञाननेत्राय कश्यपात्मजसूनवे

tapasā dagdhadehāya nityaṃ yogaratāya ca | namaste jñānanetrāya kaśyapātmajasūnave

Sembah sujud kepada-Mu yang tubuhnya hangus oleh tapa, dan yang sentiasa tekun dalam yoga. Sembah sujud kepada-Mu yang matanya adalah kebijaksanaan, wahai putera keturunan Kaśyapa.

tapasāby austerity
tapasā:
Karana (करण)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया (3rd/Instrumental), एकवचन
dagdhadehāyato the one whose body is burnt
dagdhadehāya:
Sampradana (सम्प्रदान)
TypeAdjective
Rootdagdha (कृदन्त; √dah (धातु)) + deha (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; तत्पुरुष-समास (दग्धः देहः यस्य)
nityamalways
nityam:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
yogaratāyato the one devoted to yoga
yogaratāya:
Sampradana (सम्प्रदान)
TypeAdjective
Rootyoga (प्रातिपदिक) + rata (कृदन्त; √ram (धातु))
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; तत्पुरुष-समास (योगे रतः)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
namaḥsalutation
namaḥ:
Sambodhana/Address (सम्बोधन)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
Formअव्यय; नमः-निपात
teto you
te:
Sampradana (सम्प्रदान)
TypeNoun
Roottvad (प्रातिपदिक सर्वनाम)
Formसर्वनाम; चतुर्थी (4th/Dative), एकवचन
jñānanetrāyato the one whose eye is knowledge
jñānanetrāya:
Sampradana (सम्प्रदान)
TypeAdjective
Rootjñāna (प्रातिपदिक) + netra (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; तत्पुरुष-समास (ज्ञानं नेत्रं यस्य)
kaśyapātmajasūnaveto the son of Kaśyapa
kaśyapātmajasūnave:
Sampradana (सम्प्रदान)
TypeNoun
Rootkaśyapa (प्रातिपदिक) + ātmaja (प्रातिपदिक) + sūnu (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; बहुपद-तत्पुरुष-समास (कश्यपस्य आत्मजः सूनुः)

Narrative voice within Prabhāsakṣetra-māhātmya (deductively: Sūta/Lomaharṣaṇa)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: Śani depicted as an ascetic yogin: lean, dark-bodied, with ash-like marks, seated in meditation; a subtle ‘eye of wisdom’ motif (inner light at forehead/heart) rather than a literal third eye; pilgrim offers simple water and sesame.

Ś
Śanaiścara (Saturn)
K
Kaśyapa

FAQs

Suffering can be transmuted into tapas and clarity; the ‘knowledge-eye’ symbolizes insight born from disciplined practice.

Prabhāsakṣetra, where devotional remembrance is tied to purification and dharmic steadiness.

No direct prescription; yoga/tapas are praised as qualities, implying austerity and steady practice as supportive disciplines.