मदं च व्यभजद्देवि पाने स्त्रीषु च वीर्यवान् । अक्षेषु मृगयायां च पूर्वं सृष्टं पुनःपुनः । तथा मदं विनिक्षिप्य शक्रं संतर्प्य चेंदुना
madaṃ ca vyabhajaddevi pāne strīṣu ca vīryavān | akṣeṣu mṛgayāyāṃ ca pūrvaṃ sṛṣṭaṃ punaḥpunaḥ | tathā madaṃ vinikṣipya śakraṃ saṃtarpya ceṃdunā
Wahai Devī, yang perkasa itu lalu mengagihkan semula “mabuk keangkuhan”: ke dalam minum, ke dalam ketagihan kepada wanita, ke dalam perjudian, dan ke dalam perburuan—dorongan yang telah dicipta sejak dahulu, berulang-ulang. Setelah menyingkirkan keangkuhan itu, dia memuaskan Indra dan juga mempersembahkan kesegaran laksana Soma.
Narrator (within Īśvara–Devī dialogue context)
Tirtha: Prabhāsa-kṣetra (Cyavaneśvara vicinity)
Type: kshetra
Listener: Devī
Scene: Cyavana (or the mighty agent in context) symbolically casts away Indra’s arrogance, redistributing the intoxication into human vices—drinking, lust, gambling, hunting—then offers a Soma-like satisfaction to Indra; a moral-allegorical tableau.
Unchecked ‘mada’ (arrogant intoxication) devolves into destructive habits; dharma requires its restraint and abandonment.
The verse belongs to the Prabhāsa Kṣetra Māhātmya narrative stream that culminates in Cyavaneśvara’s sacred presence.
No formal rite is mandated here; it narrates a moral-cosmic reordering and reconciliation with Indra.