नानाच्छन्दोगतिपथो ब्रह्मोक्तक्रमविक्रमः । भूत्वा यज्ञवराहोऽसौ तत्र स्थाने स्थितोऽभवत्
nānācchandogatipatho brahmoktakramavikramaḥ | bhūtvā yajñavarāho'sau tatra sthāne sthito'bhavat
Perjalanan-Nya ialah pelbagai laluan metrum Veda; langkah dan rentak-Nya mengikuti tertib yang diucapkan oleh Brahmā. Setelah menjadi Yajñavarāha, Sang Babi Hutan Korban, Baginda pun bersemayam teguh di tempat itu juga.
Sūta (deduced)
Tirtha: Yajñavarāha-sthāna at Prabhāsa (implied)
Type: kshetra
Scene: Yajñavarāha strides across a luminous altar-field; his footprints are patterned like Vedic metres (chandas) in geometric bands; Brahmā appears above, gesturing a sequential ‘krama’; the boar-form then settles, becoming a fixed shrine-like presence at Prabhāsa.
A tīrtha becomes authoritative through divine establishment; Vedic order (chandas and krama) is presented as the cosmic rhythm embodied by the deity.
The place where Yajñavarāha/Bhūdhara is said to be established at Devikā-taṭa in Prabhāsakṣetra.
No direct rite; it explains the sanctity’s basis—divine installation and Vedic-structured symbolism.