Skanda Purana — Prabhasa Khanda, Shloka 68
पितुर्नियुक्ताः पितरो भवंति क्रियासु दैवीषु भवंति देवाः । द्विजोत्तमा हस्तनिषक्ततोयास्तेनैव देहेन भवंति देवाः
piturniyuktāḥ pitaro bhavaṃti kriyāsu daivīṣu bhavaṃti devāḥ | dvijottamā hastaniṣaktatoyāstenaiva dehena bhavaṃti devāḥ
Apabila ditetapkan oleh bapa—menurut kewajipan bakti dan upacara—para Pitṛ (roh leluhur) hadir sebagai penerima persembahan. Dalam ritus-ritus ilahi, para dewa menjadi nyata hadir. Dvijottama, yang terbaik antara yang dua kali lahir, dengan air dipegang pada tangan untuk persembahan, dengan tubuh itu juga seakan-akan menjadi para dewa dalam fungsi ritual.
Skanda (deduced from Prabhāsakṣetra-māhātmya narrative style within Skanda Purāṇa)
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Listener: Pilgrimage-inquirer audience (ṛṣis/śaunaka-group typical purāṇic frame)
Scene: A dvija in white, seated on kuśa grass at a seaside/riverbank tīrtha of Prabhāsa, holding water in cupped palms, invoking pitṛs and devatās; subtle divine presences appear above the ritual space.
FAQs
Ritual duty makes the unseen present: Pitṛs and devas are accessed through properly performed rites led by the twice-born.
Prabhāsa-kṣetra, where tarpaṇa and other rites are framed as especially potent within the tīrtha-mahātmya.
Water offerings held in the hand (tarpaṇa-style offering) within divine rites, implying pitṛ and deva propitiation.