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Skanda Purana — Prabhasa Khanda, Shloka 7

सरस्वती सर्वनदीषु पुण्या सरस्वती लोकसुखावगाहा । सरस्वतीं प्राप्य न दुःखिता नराः सदा न शोचंति परत्र चेह वा

sarasvatī sarvanadīṣu puṇyā sarasvatī lokasukhāvagāhā | sarasvatīṃ prāpya na duḥkhitā narāḥ sadā na śocaṃti paratra ceha vā

Sarasvatī suci di antara segala sungai; Sarasvatī ialah perendaman dalam kebahagiaan segala alam. Setelah mencapai Sarasvatī, manusia tidak lagi ditimpa dukacita; mereka tidak meratap—baik di sini mahupun di alam sana.

सरस्वतीSarasvatī (river)
सरस्वती:
Karta (Subject/कर्ता)
TypeNoun
Rootसरस्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
सर्वनदीषुamong all rivers
सर्वनदीषु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसर्व (प्रातिपदिक) + नदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
पुण्याholy
पुण्या:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'सरस्वती' इत्यस्य विशेषणम्
सरस्वतीSarasvatī
सरस्वती:
Karta (Subject/कर्ता)
TypeNoun
Rootसरस्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (पुनरुक्ति-बलात्)
लोकसुखावगाहाwhose bathing gives worldly happiness
लोकसुखावगाहा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootलोक (प्रातिपदिक) + सुख (प्रातिपदिक) + अवगाह (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'सरस्वती' इत्यस्य विशेषणम्
सरस्वतीम्Sarasvatī
सरस्वतीम्:
Karma (Object/कर्म)
TypeNoun
Rootसरस्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
प्राप्यhaving reached/obtained
प्राप्य:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootप्र + आप् (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive: having obtained/reached)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
दुःखिताःsorrowful
दुःखिताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootदुःखित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; 'नराः' इत्यस्य विशेषणम्
नराःmen, people
नराः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
सदाalways
सदा:
Kala (Time/काल)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time: always)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
शोचन्तिgrieve
शोचन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootशुच् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), बहुवचन (Plural), परस्मैपद
परत्रin the hereafter
परत्र:
Adhikarana (Sphere/अधिकरण)
TypeIndeclinable
Rootपरत्र (अव्यय)
Formदेश/अवस्थावाचक-अव्यय (adverb: in the other world/thereafter)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
इहhere
इह:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formदेशवाचक-अव्यय (adverb: here)
वाor
वा:
Sambandha (Alternative/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-निपात (particle: or)

Śiva (Īśvara)

Tirtha: Sārasvata-tīrtha (Sarasvatī at Prabhāsa)

Type: ghat

Scene: A serene riverbank at Prabhāsa: Sarasvatī personified as a luminous goddess-river; pilgrims descending steps for snāna; the atmosphere conveys relief from grief and a promise of auspicious afterlife.

S
Sarasvatī

FAQs

Association with a great tīrtha transforms the pilgrim’s inner state—Sarasvatī is praised as removing grief in this life and beyond.

Sarasvatī-tīrtha (the Sarasvatī river as a sacred ford), within the Prabhāsa-kṣetra māhātmya setting.

Avagāha (immersion/bathing) is implied by “avagāhā,” indicating tīrtha-snāna as the central practice.