वसिष्ठश्चार्बुदे चैव नारदश्चोत्पलावने । मेधके श्रुतिदाता च प्रयागे यजुषां पतिः
vasiṣṭhaścārbude caiva nāradaścotpalāvane | medhake śrutidātā ca prayāge yajuṣāṃ patiḥ
Di Arbuda Aku ialah Vasiṣṭha; dan di Utpalāvana Aku ialah Nārada. Di Medhaka Aku ialah Śrutidātā, Penganugerahan ilmu suci; dan di Prayāga Aku ialah Tuhan bagi Yajus (Yajurveda).
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tīrthas preserve the r̥ṣi and Vedic inheritance: devotion is strengthened by sacred learning, inspired speech, and scriptural discipline.
Arbuda, Utpalāvana, Medhaka, and especially Prayāga are identified as seats of r̥ṣi/Vedic presence.
No explicit rite is commanded; “Yajuṣāṃ pati” and “Śrutidātā” imply Vedic recitation, study, and yajña-oriented piety as the spiritual atmosphere.