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Skanda Purana — Prabhasa Khanda, Shloka 41

संसारभयभीतानां दुःखितानां जनार्दन । शत्रुभिः परिभूतानां शरणं भव केशव

saṃsārabhayabhītānāṃ duḥkhitānāṃ janārdana | śatrubhiḥ paribhūtānāṃ śaraṇaṃ bhava keśava

Wahai Janārdana, bagi mereka yang gentar oleh ketakutan saṃsāra, bagi yang menderita, bagi yang ditindas musuh—jadilah tempat berlindung, wahai Keśava.

संसारभयभीतानाम्of those frightened by fear of worldly existence
संसारभयभीतानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootसंसार-भय-भीत (कृदन्त; √भी (धातु) + क्त)
Formपुंलिङ्ग/नपुंसकलिङ्ग (समूहवाचक), षष्ठी (6th), बहुवचन; क्त-प्रत्ययान्त विशेषण—‘संसारभयेन भीताः’
दुःखितानाम्of the afflicted
दुःखितानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootदुःखित (प्रातिपदिक; कृदन्त-निष्पन्न)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th), बहुवचन; विशेषण
जनार्दनO Janārdana
जनार्दन:
Sambodhana (सम्बोधन)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
शत्रुभिःby enemies
शत्रुभिः:
Karana (करण)
TypeNoun
Rootशत्रु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
परिभूतानाम्of those humiliated/overpowered
परिभूतानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootपरि-भूत (कृदन्त; परि-√भू (धातु) + क्त)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th), बहुवचन; क्त-प्रत्ययान्त विशेषण—‘परिभूताः’
शरणम्refuge
शरणम्:
Karma (कर्म)
TypeNoun
Rootशरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; कर्मपद (predicate object)
भवbecome / be
भव:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formलोट् (आज्ञार्थ/imperative), परस्मैपद; मध्यमपुरुष, एकवचन
केशवO Keśava
केशव:
Sambodhana (सम्बोधन)
TypeNoun
Rootकेशव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन

Durvāsā (prayer addressed to Viṣṇu)

Tirtha: Dvārakā

Type: kshetra

Scene: A frightened, emaciated brāhmaṇa-devotee with folded hands prays to Keśava/Janārdana in Dvārakā; the sea and city-gates behind; the Lord’s calm, protective presence radiates assurance.

J
Janārdana
K
Keśava
Ś
Śatru (enemies)

FAQs

Taking refuge in the Lord is the dharmic response to worldly fear, suffering, and persecution.

The larger narrative belongs to Dvārakā Māhātmya; this verse is a universal prayer rather than a tīrtha-description.

No external rite; the prescription is inner—śaraṇāgati (surrender) through prayer.