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Skanda Purana — Prabhasa Khanda, Shloka 13

स्वच्छोदकसमाकीर्णं सुतीर्थं सुसुखावहम् । ततो गौरीमनुज्ञाप्य जाह्नवीसंगलालसः

svacchodakasamākīrṇaṃ sutīrthaṃ susukhāvaham | tato gaurīmanujñāpya jāhnavīsaṃgalālasaḥ

Dipenuhi air yang jernih, menjadi tīrtha yang unggul, pembawa keselesaan dan ketenteraman. Kemudian, setelah memohon perkenan Gaurī, dia yang rindu untuk bersatu dengan Jāhnavī (Gaṅgā)…

स्वच्छोदकसमाकीर्णम्filled with clear water
स्वच्छोदकसमाकीर्णम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस्वच्छ (प्रातिपदिक) + उदक (प्रातिपदिक) + समाकीर्ण (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—कर्मधारय/तत्पुरुषार्थः (स्वच्छम् उदकम्; तेन समाकीर्णम्)
सुतीर्थम्a good holy ford/place of pilgrimage
सुतीर्थम्:
Karma (Object/कर्म)
TypeNoun
Rootसु (उपसर्ग/अव्यय) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—कर्मधारय (सु + तीर्थ)
सुसुखावहम्bringing great happiness
सुसुखावहम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसु (अव्यय) + सुख (प्रातिपदिक) + आवह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुष (सुखम् आवहति इति)
ततःthen, thereafter
ततः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (Ablative adverb)
गौरीम्Gaurī (Pārvatī)
गौरीम्:
Karma (Object/कर्म)
TypeNoun
Rootगौरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
अनुज्ञाप्यhaving asked permission / having obtained consent
अनुज्ञाप्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootअनुज्ञा (धातु)
Formल्यप्-प्रत्ययान्त अव्यय-भावकृदन्त (Gerund/Absolutive); उपसर्गः—अनु
जाह्नवीसंगलालसःeager for association with the Jāhnavī (Gaṅgā)
जाह्नवीसंगलालसः:
Karta (Subject/कर्ता)
TypeAdjective
Rootजाह्नवी (प्रातिपदिक) + सङ्ग (प्रातिपदिक) + लालस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुष (जाह्नव्याः सङ्गे लालसः)

Pulastya

Tirtha: Unnamed ‘su-tīrtha’ in Arbuda narrative (clear-water tīrtha)

Type: kund

Listener: null

Scene: A luminous, crystal-clear pond/kunda in a forested mountain setting; Śiva, after seeking Gaurī’s assent, turns toward the waters with longing for Gaṅgā’s presence.

G
Gaurī (Pārvatī)
G
Gaṅgā (Jāhnavī)
Ś
Śiva
S
Su-tīrtha/Kuṇḍa

FAQs

A tīrtha is praised not only as holy but as a source of well-being; dharmic harmony is shown through seeking the Goddess’s consent before fulfilling divine intention.

The clear-water su-tīrtha/kuṇḍa created at Arbuda in the Acaleśvara context, oriented toward Gaṅgā’s association.

Implied tīrtha-sevā such as snāna (bathing) due to the emphasis on ‘su-tīrtha’ and its pure waters, though no explicit procedural rule is stated.